1957 ’58 ’59
1960 ’61 ’62 ’63 ’64 ’65 ’66 ’67 ’68 ’69
1970 ’71 ’72 ’73 ’74 ’75 ’76 ’77 ’78 ’79
1980 ’81 ’82 ’83 ’84 ’85 ’86 ’87 ’88 ’89
1990 ’91 ’92 ’93 ’94 ’95 ’96 ’97 ’98 ’99
2000 ’01 ’02 ’03 ’04 ’05 ’06
“Can Political Philosophy be Neutral?” Universities and Left Review, 1 (Spring 1957), 68-70.

“Socialism and the Intellectuals,” Universities and Left Review, 2 (Summer 1957), 18-19.

“The Politics of Emigration,” Universities and Left Review, 2 (Summer 1957), 75-6.

“Marxism and Humanism,” New Reasoner, 2 (Autumn 1957), 92-8.

Review of Les Democraties Populaires and La Tragédie Hongroise by François Fejtö, Universities and Left Review, 2 (Summer 1957), 70-1.

[with Michael Kullmann] “The Pre-Objective World,” Review of Metaphysics, 12 (1958), 108-32.
– Reprinted in Essays in Phenomenology, Maurice Natanson, ed. (The Hague: Martinus Nijhoff, 1966) pp. 116-36.

“The Ambiguities of Marxist Doctrine,” Student World, 51/2 (1958), 157-66.

“The Poverty of the Poverty of Historicism,” Universities and Left Review, 4 (Summer 1958), 77-8.

“Alienation and Community,” Universities and Left Review, 5 (Autumn 1958), 11-18.

“Ontology,” Philosophy, 34 (1959), 125-41.

“Phenomenology and Linguistic Analysis,” Proceedings of the Aristotelian Society, Supplementary Volume 33 (1959), 93-110.

“What’s Wrong with Capitalism?” New Left Review, 2 (Mar./Apr. 1960), 5-11.

“Changes of Quality,” New Left Review, 4 (July/Aug. 1960), 3-5.

“Clericalism,” Downside Review, 78/252 (1960), 167-80.

“L’État et les partis politiques,” in Le rôle de l’État, André Raynauld, ed. (Montréal: Les Éditions du Jour, 1962) pp. 111-21.

“La bombe et le neutralisme,” Cité Libre, 13 (Mai 1962), 11-16.

“L’homme de gauche et les élections provinciales,” Cité Libre, 13 (Nov. 1962), 6-7, 21.

Review of The Phenomenological Movement by Herbert Spiegelberg, Mind, 71 (1962), 546-51.

“Regina Revisited: Reply to Walter Young,” Canadian Forum, 43 (1963), 150-1.

“Le Canada, ouvrier de la paix,” Cité Libre, 14 (Avr. 1963), 13-17.

“L’État et la laïcité,” Cité Libre, 14 (Fev. 1963), 3-6.

“Left Splits in Quebec,” Canadian Dimension, 1/7 (July-Aug. 1964), 7-8.

“La révolution futile: ou, les avatars de la pensée globale,” Cité Libre, 15 (Août/Sept. 1964), 10-22.

Review of La Philosophie Analytique, Cahiers de Royaumont, Philosophie IV. (Paris: Les Éditions de Minuit, 1962), Philosophical Review, 73 (1964), 132-5.

“Nationalism and the Political Intelligentsia: A Case Study,” Queen’s Quarterly, 72 (1965), 150-68.
– Reprinted in (1) his Reconciling the Solitudes, pp. 3-22; (2) Queen’s Quarterly, 100 (1993), 166-84.

“What’s Wrong With Canadian Politics?” Canadian Dimension, 2/4 (May-June 1965), 10-11, 20-1.

“La planification fédérale-provinciale,” Cité Libre, 16 (Avr. 1965), 9-16.

“Genesis,” [Review of The Structure of Behaviour by Maurice Merleau-Ponty] New Statesman, 70 (Sept. 3, 1965), 326-7.

“Bâtir un nouveau Canada,” [Review of Lament for a Nation by George Grant] Cité Libre, 16 (Août 1965), 10-14.

“Marxism and Empiricism,” in British Analytic Philosophy, Bernard Williams and Alan Montefiore, eds. (London: Routledge and Kegan Paul, 1966) pp. 227-46.
– Italian translation, “Marxismo e empirismo,” in Filosofie analitica inglese (Rome: 1967)

“Alternatives to Continentalism,” Canadian Dimension, 3/5 (July-Aug. 1966), 12-15.

“The End of Ideology or a New (Class) Politics? A Dialogue Between Gad Horowitz and Charles Taylor,” Canadian Dimension, 4/1 (Nov.-Dec. 1966), 12-15.

“Neutrality in Political Science,” in Philosophy, Politics and Society, Third Series, Peter Laslett and W. G. Runciman, eds. (Oxford: Blackwell, 1967) pp. 25-57.
– Reprinted in (1) his Philosophy and the Human Sciences, pp. 58-90; (2) The Philosophy of Social Explanation, Alan Ryan, ed. (Oxford: Oxford University Press, 1973) pp. 139-70; (3) Social Structure and Political Theory, William F. Connolly and Glen Gordon, eds. (Toronto: Heath, 1974) pp. 16-39; (4) Readings in the Philosophy of Social Science, Michael Martin and Lee C. McIntyre, eds. (Cambridge, Mass.: MIT Press, 1994) pp. 547-70.
– German translation, “Neutralität in der politischen Wissenschaften,” in his Erklärung und Interpretation in den Wissenschaften vom Menschen, pp. 14-64.

“Mind-Body Identity, a Side Issue?” Philosophical Review, 76 (1967), 201-13.
– Reprinted in The Mind/Brain Identity Theory, C. V. Borst, ed. (London: Macmillan, 1970) pp. 231-41.

“Teleological Explanation: A Reply to Denis Noble,” Analysis, 27 (1967), 141-3.

“Psychological Behaviorism,” in Encyclopedia of Philosophy, Vol. 6, Paul Edwards, ed. (New York: Macmillan, 1967) pp. 516-20.

“Relations Between Cause and Action,” in Proceedings of the Seventh Inter-American Congress of Philosophy, vol.1 (Québec: Les Presses de l’Université Laval, 1967) pp. 243-55.

“Nationalism and Independence,” Canadian Dimension, 4/3 (Mar.-Apr. 1967), 4-12.

Review of Signs and The Primacy of Perception by Maurice Merleau-Ponty, Philosophical Review, 76 (1967), 113-17.

“From Marxism to the Dialogue Society,” in From Culture to Revolution: The Slant Symposium 1967, Terry Eagleton and Brian Wicker, eds. (London: Sheed and Ward, 1968) pp. 148-81.

“A Reply to Margolis,” Inquiry, 2 (1968), 124-8.

“René Lévesque’s New Party: A View from Montreal,” Canadian Dimension, 5/4 (Apr.-May 1968), 12-13.

Review of History and Truth: Essays by Paul Ricoeur, Journal of Philosophy, 65 (1968), 401-3.

Review of Explanation and Human Action by A. R. Louch, Journal of Philosophy, 65 (1968), 81-4.

“Two Issues About Materialism,” [Review of A Materialist Theory of Mind by D. M. Armstrong], Philosophical Quarterly, 19 (1969), 73-9.

“A Socialist Perspective on the 70’s,” Canadian Dimension, 5/8 (Feb. 1969), 36-43.

“The ‘America’ Issue,” Canadian Dimension, 6/6 (Dec. 1969/Jan. 1970), 6-7.

“Either We Plan Our Own Economy – or We Become a Branch-Plant Satellite,” Maclean’s Magazine, 82 (Dec. 1969), 77.

“Sauf vot’ respect, vive le Canada libre!” Le Magazine Maclean, 9 Dec. 1969, 52.

“Explaining Action,” Inquiry, 13 (1970), 54-89.

“The Explanation of Purposive Behaviour,” in The Behavioural Sciences, Robert Borger and Frank Cioffi, eds. (Cambridge: Cambridge University Press, 1970) pp. 49-79, 89-95.

“Marcuse’s Authoritarian Utopia,” Canadian Dimension, 7/3 (Aug./Sept. 1970), 49-53.

“Behind the Kidnappings: Alienation Too Profound for the System,” Canadian Dimension, 7/5 (Dec. 1970), 26-9.

“How Is Mechanism Conceivable?” in Interpretations of Life and Mind: Essays Around the Problem of Reduction, Marjorie Grene, ed. (London: Routledge and Kegan Paul, 1971) pp. 38-64.
– Earlier version, “Conditions for a Mechanistic Theory for Behavoiur,” in Brain and Human Behavior, Alexander G. Karczmar and John C. Eccles, eds. (Berlin and New York: Springer-Verlag, 1972) pp. 449-70.
– Revised version reprinted in his Human Agency and Language, pp. 164-86.
– French translation, “Comment concevoir le mécanisme?”, in Théorie de l’action, Marc Neuberg, ed. (Bruxelles: Mardaga, 1991)

“Interpretation and the Sciences of Man,” Review of Metaphysics, 25 (1971), 3-51.
– Reprinted in (1) his Philosophy and the Human Sciences, pp. 15-57; (2) Explorations in Phenomenology, David Carr and Edward S. Casey, eds. (The Hague: Martinus Nijhoff, 1973) pp. 47-101; (3) Understanding and Social Enquiry, Fred Dallmayr and Thomas McCarthy, eds. (Notre Dame: University of Notre Dame Press, 1977) pp. 101-31; (4) The Philosophy of Society, Rodger Beehler and Alan R. Drengson, eds. (London: Methuen, 1978) pp. 156-200; (5) Interpretive Social Science: A Reader, Paul Rabinow and William M. Sullivan, eds. (Los Angeles: University of California Press, 1979) pp. 25-71; (6) Critical Sociology, Paul Connerton, ed. (London: Penguin Books, 1976) pp. 153-93; (7) Readings in the Philosophy of Social Science, Michael Martin and Lee C. McIntyre, eds. (Cambridge, Mass.: MIT Press, 1994) pp. 181-211.
– German translation, “Interpretation und die Wissenschaften vom Menschen,” in Seminar: Die Hermeneutik und die Wissenschaften, Hans-Georg Gadamer and Gottfried Boehm, eds. (Frankfurt: Surhkamp, 1978) pp. 169-226.

“What is Involved in a Genetic Psychology?” in Cognitive Development and Epistemology, Theodore Mischel, ed. (New York and London: Academic Press, 1971) pp. 393-416.
– Reprinted his Human Agency and Language, pp. 139-63.
– German translation, “Worum geht es bei einer genetischen Psychologie?” in his Erklärung und Interpretation in den Wissenschaften vom Menschen, pp. 220-58.

“Les cercles vicieux de l’aliénation post-moderne,” in Le Québec qui se fait, Claude Ryan, ed. (Montréal: Hurtubise, 1971) pp. 161-5.

“The Agony of Economic Man,” in Essays on the Left: Essays in Honour of T. C. Douglas, Laurier LaPierre et al, eds. (Toronto: McClelland and Stewart, 1971) pp. 221-35.
– Reprinted in (1) Canadian Forum, Apr.-May 1971, 43-9; (2) Canadian Political Thought, H. D. Forbes, ed. (Toronto: Oxford University Press, 1985) pp. 406-16.

Review of Psychological Explanation: An Introduction to the Philosophy of Psychology by Jerry Fodor, Philosophical Review, 80 (1971), 108-13.

“A Response to MacIntyre” Philosophic Exchange, 1 (1972), 15-20.

“The Opening Arguments of the Phenomenology,” in Hegel: A Collection of Critical Essays, Alasdair MacIntyre, ed. (New York: Doubleday, 1972) pp. 151-87.

“Is Marxism Alive and Well?” Listener, 87 (May 4 1972), 583-5.

“Peaceful Coexistence in Psychology,” Social Research, 40 (1973), 55-82.
– Reprinted in (1) his Human Agency and Language, pp. 117-38; (2) Social Research, 51 (1984), 551-78; (3) The Restoration of Dialogue: Readings in the Philosophy of Clinical Psychology, Ronald B. Miller, ed. (Washington D. C.: American Psychological Association, 1992) pp. 70-84.
– German translation, “Friedliche Koexistenz in der Psychologie,” in his Erklärung und Interpretation in den Wissenschaften vom Menschen, pp. 259-90.

“Socialism and Weltanschauung,” in The Socialist Idea: A Reappraisal, Leszek Kolakowski and Stuart Hampshire, eds. (London: Weidenfeld and Nicolson, 1974) pp. 45-58.

“The Canadian Dilemma,” Canadian Forum, May/June 1974, 28-31.

“Force et sens: les deux dimensions irréductibles d’une science de l’homme,” in Sens et Existence: En Homage à Paul Ricoeur, Gary B. Madison, ed. (Paris: Éditions du Seuil, 1975) pp. 124-37.

“Neutrality in the University,” in Neutrality and Impartiality: The University and Political Commitment, Alan Montefiore, ed. (London: Cambridge University Press, 1975) pp. 128-48.

“The Politics of the Steady State,” in Beyond Industrial Growth, Abraham Rotstein, ed. (Toronto: University of Toronto Press, 1976) pp. 47-70.
– Also available as AV Reel (Toronto: CBC Learning Systems, 1974-5)

“Responsibility for Self,” in The Identities of Persons, Amélie Rorty, ed. (Berkeley: University of California Press, 1976) pp. 281-99.
– Reprinted in Free Will, Gary Watson, ed. (Oxford: Oxford University Press, 1982) pp. 111-26.

“Reply to Soll and Schmitz,” Journal of Philosophy, 73 (1976), 723-5.

“What Is Human Agency?” in The Self: Psychological and Philosophical Issues, Theodore Mischel, ed. (Oxford: Blackwell, 1977) pp. 103-35.
– Reprinted in his Human Agency and Language, pp. 15-44.
– German translation, “Was ist menschliches Handeln?” in his Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus, pp. 9-51.

“On Social Justice,” [Review of Understanding Rawls by Robert Paul Wolff], Canadian Journal of Political and Social Theory, 1 (1977), 89-96.

“Hegel’s Sittlichkeit and the Crisis of Representative Institutions,” in Philosophy of History and Action, Yirmiahu Yovel, ed. (Dordrecht: Reidel, 1978) pp. 133-54.

Comments on Ricoeur’s “History and Hermeneutics,” in Philosophy of History and Action, Yirmiahu Yovel, ed. (Dordrecht: Reidel, 1978) pp. 21-5.

Contribution to Panel Discussion on “Is a Philosophy of History Possible?” in Philosophy of History and Action, Yirmiahu Yovel, ed. (Dordrecht: Reidel, 1978) pp. 238-40.
– Swedish translation, “Hur lar vi av historien?” in KRIS (Stockholm), 20/21 (1981)

“Language and Human Nature,” Alan B. Plaunt Memorial Lecture (Ottawa: Carleton University, 1978)
– Reprinted in (1) his Human Agency and Language, pp. 215-47; (2) Interpreting Politics, Michael T. Gibbons ed. (New York: New York University Press, 1987) pp. 101-32.
– Shorter version, “Theories of Meaning,” in Man and World, 13 (1980), 281-302.

“Marxist Philosophy,” in Men of Ideas, Bryan Magee, ed. (New York: Viking Press, 1978) pp. 42-58.
– Turkish translation in Milli egitin basimaki (Istanbul: 1979)

“The Validity of Transcendental Arguments,” Proceedings of the Aristotelian Society, 79 (1978-79), 151-65.
– Reprinted in his Philosophical Arguments, pp. 20-33.

“Marxism: The Science of the Millennium,” Listener, Feb. 2 1978, 138-40.

“Feuerbach and Roots of Materialism,” [Review of Feuerbach by Marx Wartofsky], Political Studies, 26 (1978), 417-21.

“Action as Expression,” in Intention and Intentionality: Essays in Honour of G. E. M. Anscombe, Cora Diamond and Jenny Teichman, eds. (Ithaca, N. Y.: Cornell University Press, 1979) pp. 73-89.

“Atomism,” in Powers, Possessions and Freedom: Essays in Honour of C. B. Macpherson, Alkis Kontos, ed. (Toronto: University of Toronto Press, 1979) pp. 39-61.
– Reprinted in (1) his Philosophy and the Human Sciences, pp. 187-210; (2) Communitarianism and Individualism, Shlomo Avineri and Avner de-Shalit, eds. (Oxford: Oxford University Press, 1992) pp. 29-50.
– German translation, “Atomismus,” in Bürgergesellschaft, Recht und Demokratie, Bert van den Brink and Willem van Reijen, eds. (Frankfurt: Suhrkamp, 1994) pp. 73-106.

“Sense Data Revisited,” in Perception and Identity: Essays Presented to A. J. Ayer, with his Replies, G. F. Macdonald, ed. (Ithaca, N. Y.: Cornell University Press, 1979) pp. 99-112.

“Why Do Nations Have to Become States?” in Philosophers Look at Canadian Confederation, Stanley G. French, ed. (Montreal: Canadian Philosophical Association, 1979) pp. 19-35.
– Reprinted in his Reconciling the Solitudes, pp. 40-58.

“What’s Wrong With Negative Liberty,” in The Idea of Freedom: Essays in Honour of Isaiah Berlin, Alan Ryan, ed. (Oxford: Oxford University Press, 1979) pp. 175-93.
– Reprinted in (1) his Philosophy and the Human Sciences, pp. 211-29; (2) Readings in Social and Political Theory, Robert M. Stewart, ed. (Oxford: Oxford University Press, 1985, 2nd ed. 1996); (3) Liberty, David Miller, ed. (Oxford: Oxford University Press, 1991) pp. 141-62; (4) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 418-28; (5) Freedom: An Introduction with Readings, Nigel Warburton, ed. (Mew York: Routledge, 2001) pp. 203-17.
– German translation, “Der Irrtum der negativen Freiheit,” in his Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus, pp. 118-44.
– Czech translation in Filosoficky Casopis, 43 (1995), 795-827.

“There is a Hidden Psychic Cost Involved in Having Constantly to Play One’s Part in a Systematic Lie,” New Statesman, July 6 1979, 13-14.
– Reprinted as “Pall Over Prague: The Psychic Cost of Unremitting Repression,” in Atlas, 26 (Oct. 1979), 64.

“Leader du NDP-Québec,” in Robert Cliche, Alfred Rouleau, ed. (Montréal: Quinze, 1980) pp. 67-87.

“The Philosophy of the Social Sciences,” in Political Theory and Political Education, Melvin Richter, ed. (Princeton: Princeton University Press, 1980) pp. 76-93.

“Les sciences de l’homme,” Critique, 36 (août-sept. 1980), 839-49.

“Understanding in Human Science,” Review of Metaphysics, 34 (1980), 25-38.

“A Discussion,” (with Richard Rorty and Hubert L. Dreyfus), Review of Metaphysics, 34 (1980), 47-55.

“Formal Theory in Social Science,” Inquiry, 23 (1980), 139-44.

“Theories of Meaning,” (Dawes Hicks Lecture in Philosophy), Proceedings of the British Academy, 66 (1980), 283-327.
– Published separately by Oxford University Press, 1982.
– Reprinted in his Human Agency and Language, pp. 248-92.
– German translation, “Bedeutungstheorien,” in his Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus, pp. 52-117.

“Le centre du débat s’est déplacé,” Relations, 40 (Mai 1980), 149-50.

“Un génocide qu’on ne peut oublie,” Le Devoir, 25 Avr. 1980.

“Nationalisme et droits,” in Nation, souveraineté et droits: Actes du IVe Colloque interdisciplinaire de la Société de Philosophie du Québec: la question nationale (Montréal: Bellamin; Paris: Desclée, 1980) pp. 173-84.

[with Alan Montefiore] ” From an Analytic Perspective,”, Introduction to Metacritique: The Philosophical Argument of Jürgen Habermas by Garbis Kortian (Cambridge: Cambridge University Press, 1980) pp. 1-21.

“A Voice for All in a Wider Labour Debate,” [Letter to the Editor] Guardian, Nov. 17 1980, 9.

“Minerva Through the Looking-glass,” [Review of Philosophy and the Mirror of Nature by Richard Rorty] Times Literary Supplement, Dec. 26 1980, 1466.

Review of Karl Marx’s Theory of History: A Defence by G. A. Cohen, Canadian Journal of Philosophy, 10 (1980), 327-34.

Review of Public and Private Morality, Stuart Hampshire, ed. Mind, 30 (1980), 623-8.

Review of Linguistic Behaviour by Jonathan Bennett, Dialogue, 19 (1980), 290-301.

“Growth, Legitimacy and the Modern Identity,” Praxis International, 1 (1981), 111-25.
– Reprinted in a longer version as “Legitimation Crisis?” in his Philosophy and the Human Sciences, pp. 248-88.
– German translation, “Legitimationskrise?” in his Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus, pp. 235-94.

“Understanding and Explanation in the Geisteswissenschaften,” in Wittgenstein: To Follow a Rule, Steven H. Holtzmann and Christopher M. Leich, eds. (London: Routledge and Kegan Paul, 1981) pp. 191-210.

“Consciousness,” in Explaining Human Behaviour: Consciousness, Human Action and Social Structure, Paul F. Secord, ed. (Beverly Hills: Sage, 1982) pp. 35-51.

“The Diversity of Goods,” in Utilitarianism and Beyond, Amartya Sen and Bernard Williams, eds. (Cambridge: Cambridge University Press, 1982) pp. 129-44.
– Reprinted in (1) his Philosophy and the Human Sciences, pp. 230-47; (2) Anti-Theory in Ethics and Moral Conservatism, Stanley G. Clarke and Evan Simpson, eds. (Albany N. Y.: State University of New York Press, 1989) pp. 223-40.
– Portuguese translation, “A diversidade dos bens,” in Revista de communicaçao e linguagens (1992)

“Réponse à Jean-Marie Beyssade’s ‘La classification Cartésienne des passions’,” Revue Internationale de Philosophie, 37(146) (1982), 288-92.

“Rationality,” in Rationality and Relativism, Martin Hollis and Steven Lukes, eds. (Oxford: Blackwell, 1982) pp. 87-105.
– Reprinted in his Philosophy and the Human Sciences, pp. 134-51.
– Italian translation, “Razionalità,” in Ragione e forme di vita: razionalità e relativismo in antropologia (Milan: Franco Angeli, 1990)

“Table ronde” [on Hegel], Revue de l’Université d’Ottawa, 52 (Oct.-Dec. 1982), 593-607.

Review of Selbstbewusstein und Selbstbestimmung: Sprachanalytische Interpretationen by Ernst Tugendhat (Frankfurt: Suhrkamp, 1979), Journal of Philosophy, 79 (1982), 218-22.

“Hegel and the Philosophy of Action,” in Hegel’s Philosophy of Action, Lawrence S. Stepelevich and David Lamb, eds. (Atlantic Highlands, New Jersey: Humanities Press, 1983) pp. 1-18.
– Reprinted in Selected Essays on G. W. F. Hegel, Lawrence Stepelevich, ed. (New York: Humanities Press, 1993) pp. 168-86.
– Revised version, “Hegel’s Philosophy of Mind,” in Contemporary Philosophy: A New Survey, Volume 4, Guttorm Fløristad, ed. (The Hague: Martinus Nijhoff, 1983) pp. 135-55.
– Reprinted in his Human Agency and Language, pp. 77-96.

“Political Theory and Practice,” in Social Theory and Political Practice, Christopher Lloyd, ed. (Oxford: Clarendon Press, 1983) pp. 61-85.

“The Significance of Significance: The Case of Cognitive Psychology,” in The Need for Interpretation: Contemporary Conceptions of the Philosopher’s Task, Sollace Mitchell and Michael Rosen, eds. (London: Athlone Press, 1983) pp. 141-69.
– Reprinted as “Cognitive Psychology” in his Human Agency and Language, pp. 187-212.

“Use and Abuse of Theory,” in Ideology, Philosophy and Politics, Anthony Parel, ed. (Waterloo: Wilfrid Laurier University Press, 1983) pp. 37-59.

“Dwellers in Egocentric Space,” [Review of The Varieties of Reference by Gareth Evans] Times Literary Supplement, Mar. 11 1983, 230.

“Kant’s Theory of Freedom,” in Conceptions of Liberty in Political Philosophy, John N. Gray and Zbigniew Pelczynski, eds. (London: Athlone Press, 1984) pp. 100-21.
– Reprinted in his Philosophy and the Human Sciences, pp. 318-37.

— Spanish Translation “La Teoria de la Libertad de Kant”, Estudios Publicos, Vol. 93 (Summer 2004), pp. 5-28.

“Philosophy and its History,” in Philosophy in History, Richard Rorty, J. B. Schneewind and Quentin Skinner, eds. (Cambridge: Cambridge University Press, 1984) pp. 17-30.

“Politics and Ethics: An Interview,” [A discussion involving Foucault, Taylor and others] in The Foucault Reader, Paul Rabinow, ed. (NY: Pantheon, 1984) pp. 373-80.

“Foucault on Freedom and Truth,” Political Theory, 12 (1984), 152-83.
– Reprinted in (1) his Philosophy and the Human Sciences, pp. 152-84; (2) Foucault: A Critical Reader, David Couzens Hoy, ed. (Oxford: Blackwell, 1986) pp. 69-102.
– German translation, “Foucault über Freiheit und Wahrheit,” in his Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus, pp. 188-234.
– French translation, “Foucault, la liberté, la verité,” in Michel Foucault: lectures critiques (Bruxelles: De Boeck-Wesmael, 1990) pp. 85-120.
– Spanish translation, “Foucault sobre la libertad y las verdad,” in Michel Foucault (Buenos Aires: Ediciones Nueva Visiòn, 1990)

“Hegel, History and Politics,” in Liberalism and Its Critics, Michael Sandel, ed. (New York: New York University Press, 1984)

“Aristotle or Nietzsche,” [Review of After Virtue by Alasdair MacIntyre], Partisan Review, 51(2) (1984), 301-6.

“Design for Living,” [Review of The Thread of Life by Richard Wollheim], New York Review of Books, Nov. 22, 1984, 51-5.

Review of Kant’s Political Philosophy by Howard L. Williams, Bulletin of the Hegel Society of Great Britain, 9 (1984), 44-7.

“The Nature and Scope of Distributive Justice,” in his Philosophy and the Human Sciences: Philosophical Papers 2, pp. 289-317.
– Reprinted in Justice and Equality Here and Now, Frank S. Lukash, ed. (Ithaca, N. Y.: Cornell University Press, 1986) pp. 34-67.
– German translation, “Wesen und Reichweite distributiver Gerechtigkeit,” in his Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus, pp. 145-87.

“Humanismus und moderne Identität,” in Der Mensch in den Modernen Wissenschaften: Castelgandolfo-Gespräche 1983, Krzysztof Michalski, ed. (Stuttgart: Klett-Cotta, 1985) pp. 117-70.

“The Person,” in The Category of the Person: Anthropology, Philosophy, History, Michael Carrithers, Steven Collins and Steven Lukes, eds. (New York: Cambridge University Press, 1985) pp. 257-81.

“The Right to Live: Philosophical Considerations,” in Justice Beyond Orwell, Rosalie S. Abella and Melvin L. Rothman, eds. (Montréal: Les Éditions Yvon Blais, 1985) pp. 237-41.

“Alternative Futures: Legitimacy, Identity, and Alienation in Late Twentieth Century Canada,” in Constitutionalism, Citizenship, and Society in Canada, Alan Cairns and Cynthia Williams, eds. (Toronto: University of Toronto Press, 1985) pp. 183-229.
– Reprinted in his Reconciling the Solitudes, pp. 59-119.
– German translation, “Die Unvolkommenheit der Moderne,” in Pathologien des Sozialen: Die Aufgaben der Sozialphilosophie, Axel Honneth, ed. (Frankfurt: 1994) pp. 73-106.

“Connolly, Foucault and Truth,” Political Theory, 13 (1985), 377-85.

“Self-interpreting Animals,” in his Human Agency and Language: Philosophical Papers 1 (Cambridge: Cambridge University Press, 1985) pp. 45-76.

“Justice After Virtue,” in Kritische Methode und Zukunft der Anthropologie, Michael Benedikt and Rudolf Berger, eds. (Vienna: Wilhelm Braumuller, 1985) pp. 23-48.
– Revised version in After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, John Horton and Susan Mendus, eds. (Notre Dame: University of Notre Dame Press, 1994) pp. 16-43.

“Table ronde” [on Temps et recit, vol.1 par Paul Ricoeur], Revue de l’Université d’Ottawa, 55 (Oct.-Dec. 1985), 311-6.
– English translation, “Ricoeur on Narrative”, in On Paul Ricoeur: Narrative and Interpretation, David Wood, ed. (New York: Routledge, 1991) pp. 174-9.

“Human Rights: The Legal Culture,” in Philosophical Foundations of Human Rights, Paul Ricoeur, ed. (Paris: UNESCO, 1986) pp. 49-57.

“Dialektik heute, oder: Strukturen der Selbsnegation,” in Hegels Wissenschaft der Logik: Formation und Rekonstruction, Dieter Henrich, ed. (Stuttgart: Klett-Cotta, 1986) pp. 141-53.
– Russian translation, “Dialektika Segodnya ili Struktura Samootritsaniya,” in Philosophia Gegelya: Problemy Dialektiki, T. I. Oiserman and N. V. Motroshilova, eds. (Moscow: Nauka, 1987)

“Lieblisches Handeln,” in Leibhaftige Vernunft: Spuren von Merleau-Pontys Denken, Alexandre Metraux and Bernhard Waldenfels, eds. (Munich: Fink, 1986) pp. 194-217.
– English translation: “Embodied Agency,” in Merleau-Ponty: Critical Essays, Henry Pietersma, ed. (Washington, D. C.: University Press of America, 1989) pp. 1-21.

“Die Motive einer Verfahrensethik,” in Moralität und Sittlichkeit: Das Problem Hegels und die Diskursethik, Wolfgang Kuhlmann, ed. (Frankfurt: Suhrkamp, 1986) pp. 101-35.
– English version, “The Motivation Behind a Procedural Ethics,” in Kant and Political Philosophy: The Contemporary Legacy, Ronald Beiner and William James Booth, eds. (Cambridge: Harvard University Press, 1993) pp. 337-60.

“Sprache und Gesellschaft,” in Kommunikatives Handeln: Beiträge zu Jürgen Habermas’ Theorie des kommunikativen Handelns, Axel Honneth and Hans Joas, eds. (Frankfurt: Suhrkamp, 1986) pp. 35-52.
– English translation: “Language and Society,” in Communicative Action, Axel Honneth and Hans Joas, eds. (Cambridge: MIT Press, 1991) pp. 23-35.

“Zur Uberwindung der Erkenntnistheorie,” in Die Krise der Phenomenologie und die Pragmatik des Wissenschaftenfortschritis, Michael Benedikt and Rudolf Berger, eds. (Vienna: Osterreichischen Staatsdruckerei, 1986)

“Les pourquoi d’une philosophe,” L’Actualité, 11 (Juin, 1986), 13-14, 16-17.

“Uncompromising Realist,” [Review of The View from Nowhere by Thomas Nagel], Times Literary Supplement, Sept. 5 1986, 962.

“Lost Belonging on the Road to Progress,” Listener, Mar. 20 1986, 16-7.

“Overcoming Epistemology,” in After Philosophy: End or Transformation? Kenneth Baynes, James Bohman, Thomas McCarthy, eds. (Cambridge, Mass.: MIT Press, 1987) pp. 464-88.
– Reprinted in his Philosophical Arguments, pp. 1-19.
– French translation, “Le dépassement de l’épistémologie,” Citique de la raison phénoménologique Jacques Poulain, ed. (Paris: Les Éditions du Cerf, 1991) pp. 115-35.

“Social Science in Relation to Practice,” Social Science, 72 (1987), 110-12.

“Algunas Condiciones Para una Democracìa Viable,” in Democracìa y Participaciòn, R. Alvagay and Carlos Ruiz, eds. (Santiago: Ediciones Melquiades, 1988)

“The Hermeneutics of Conflict,” in Meaning and Context: Quentin Skinner and his Critics, James Tully, ed. (Princeton, N. J.: Princeton University Press, 1988) pp. 218-28.

“Inwardness and the Culture of Modernity,” in Zwischenbetrachtungen: Im Prozeß der Aufklärung, Axel Honneth, et al, eds. (Frankfurt: Suhrkamp, 1988) pp. 601-23.
– Reprinted in Philosophical Interventions in the Unfinished Project of Enlightenment, Axel Honneth et al, eds. (Cambridge: MIT Press, 1992) pp. 88-110.
– Italian translation, “L’interiorità e la cultura della modernità,” in Fenomenologia e Società, 19(1-2) (1996), 4-24.

“Le juste et le bien,” Revue de Métaphysique et de Morale, 93 (1988), 33-56.
– Spanish translation, “Lo justo y el bien,” in Revista de Ciencia Politica (Universidad Catolica de Chile), 12(1-2) (1990)

“Reply to de Sousa and Davis,” Canadian Journal of Philosophy, 18 (1988), 449-58.

“The Moral Topography of the Self,” in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 298-320.

“Wittgenstein, Empiricism, and the Question of the “Inner”: Commentary on Kenneth Gergen,” in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 52-8.

Contributions to “Symposium: Religion and Politics,” Compass, 6 (Nov 1988), 5-23.

Critical Notice of The Fragility of Goodness by Martha Nussbaum, Canadian Journal of Philosophy, 18 (1988), 805-14.

Review of Logics of Disintegration: Post-Structuralist Thought and the Claims of Critical Theory by Peter Dews, New Left Review, 170 (July/Aug. 1988), 110-16.

Foreword to Social Action and Human Nature by Axel Honneth and Hans Joas, Raymond Meyer, tr. (Cambridge: Cambridge University Press, 1988) pp. vii-ix.

“Marxism and Socialist Humanism,” in Out of Apathy: Voices of the New Left Thirty Years On, Robin Archer et al, eds. (London: Verso, 1989) pp. 59-78.

“Cross-Purposes: The Liberal-Communitarian Debate,” in Liberalism and the Moral Life, Nancy L. Rosenblum, ed. (Cambridge: Harvard University Press, 1989) pp. 159-82.
– Reprinted in his Philosophical Arguments, pp. 181-203.
– French translation, “Quiproquos et malentendus: le débat communautaires-libéraux,” in Lieux et transformations de la philosophie (Paris: Les Presses Universitaires de Vincennes, 1991)
– German translation, “Aneinander vorbei: Die Debatte zwischen Liberalismus und Kommunitarismus,” Kommunitarismus. Eine Debatte über die moralischen Grundlagen moderner Gesellschaften, Axel Honneth, ed. (Frankfurt and New York: Campus, 1993) pp. 103-30.

“Explanation and Practical Reason,” Wider Working Paper WP72 (Helsinki: World Institute for Development Economics Research of the United Nations University, 1989).
– Reprinted in The Scientific Enterprise, Edna Ullman-Margalit, ed. (Dordrecht: Kluwer, 1992) pp. 179-201.
– Expanded version in (1) The Quality of Life, Martha Nussbaum and Amartya Sen, eds. (New York: Oxford University Press, 1993) pp. 208-31; (2) his Philosophical Arguments, pp. 34-60.

“Hegel’s Ambiguous Legacy for Modern Liberalism,” Cardozo Law Review, 10 (1989) 857-70.
– Reprinted in Hegel and Legal Theory, Drucilla Cornell, Michel Rosenfeld and David Gray Carlson, eds. (New York: Routledge, 1991) pp. 64-77.

“The Rushdie Controversy,” Public Culture, 2 (1989), 118-22.

“La tradition d’une situation,” in Penser l’éducation: Nouveaux dialogues avec André Laurendeau, Nadine Pirotte, ed. (Montréal: Boréal, 1989) pp. 87-8.
– English translation, “The tradition of a Situation,” in his Reconciling the Solitudes, pp. 135-9.

“Balancing the Humours: Charles Taylor Talks to the Editors,” The Idler, 26 (Nov. & Dec. 1989), 21-9.

“Où est le danger?” Liberté, 31(3) (Juin 1989), 13-16.

“Taylor and Foucault on Power and Freedom: A Reply,” Political Studies, 37 (1989), 277-81.

“Philosophy of Mind,” in The Concise Encyclopedia of Western Philosophy and Philosophers, second edition, J. O. Urmson and Jonathan Rée, eds. (London and Boston: Unwin Hyman, 1989) pp. 235-7.

“Comparison, History, Truth,” in Myth and Philosophy, Frank E. Reynolds and David Tracy, eds. (Albany, N. Y.: State University of New York Press, 1990) pp. 37-55.
– Reprinted in his Philosophical Arguments, pp. 146-64.

“Religion in a Free Society,” in Articles of Faith, Articles of Peace, James Davison Hunter and Os Guinness, eds. (Washington, D. C.: The Brookings Institution, 1990) pp. 93-113.

“Exploring ‘l’humaine condition’,” in Fermentum Massae Mundi: Jackowi Wozniakowskiemu w siedemdziesiata rocznice urodzi, N. Cieslinska and P. Ruszinski, eds. (Warsaw: Agora, 1990) pp. 199-207.

“Les institutions dans la vie nationale,” in Les Institutions Québecoises: Leur Rôle, Leur Avenir, Vincent Lemieux, ed. (Québec: Les Presses de l’Université Laval, 1990).
– Reprinted in Esprit, mars-avr. 1994, 90-102.
– English translation, “Institutions in National Life,” in his Reconciling the Solitudes, pp. 120-39.

“Invoking Civil Society,” Working Paper (Chicago: Center for Psychosocial Studies, 1990)
– Reprinted in (1) his Philosophical Arguments, pp. 204-24; (2) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 66-77.

“Irreducibly Social Goods,” in Rationality, Individualism and Public Policy, Geoffrey Brennan and Cliff Walsh, eds. (Canberra: Australian National University, 1990).
– Reprinted in his Philosophical Arguments, pp. 127-45.

“Modes of Civil Society,” Public Culture, 3 (1990), 95-118.
– Revised version, “Civil Society in the Western Tradition,” in The Notion of Tolerance and Human Rights: Essays in Honour of Raymond Klibansky, Ethel Groffier and Michel Paradis, eds. (Ottawa: Carleton University Press, 1991) pp. 117-36.

“Rorty in the Epistemological Tradition,” in Reading Rorty, Alan Malachowski, ed. (Oxford: Blackwell, 1990) pp. 257-75.

“A Free, Independent Quebec in a Strong, United Canada,” [Review of The Challenge to English Canada – Le Défi Québécois by Christian Dufour], Compass, 8 (May 1990), 46-8.

“Our Therapeutic Age,” Compass, 8 (Nov. 1990), 6-10.

“Die Beschwörung der Civil Society,” in Europa und die “Civil Society”: Castelgandolfo-Gesprache 1989, Krzysztof Michalski, ed. (Stuttgart: Klett-Cotta, 1991) pp. 52-81.

“Comprendre la culture politique,” in L’engagement intellectuel: mélanges en honneur de Léon Dion, Raymond Hudon and Réjean Pelletier, eds. (Sainte-Foy: Les Presses de l’Université Laval, 1991) pp. 193-207.

“The Importance of Herder,” in Isaiah Berlin: A Celebration, Edna and Avishai Margalit, eds. (London: Hogarth Press, 1991).
– Reprinted in his Philosophical Arguments, pp. 79-99.

“The Dialogical Self,” in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 304-14.
– Reprinted in Rethinking Knowledge: Reflections Across the Disciplines, Robert F. Goodman and Walter R. Fisher, eds. (Albany: SUNY Press, 1995) pp. 57-66.

“Les enjeux de la réforme constitutionelle,” in Les Avis des Spécialistes Invités à Répondre aux Huit Question Posées par la Commission [Submission to the Commission sur l’Avenir Politique et Constitutionne du Québec] (Québec: Québec Government Publication, 1991).
– English translation, “The Stakes of Constitutional Reform,” in his Reconciling the Solitudes, pp. 140-54.
– Abridged version, “The Constitutional Problem,” in Boundaries of Identity: A Quebec Reader, William Dodge, ed. (Toronto: Lester, 1992) pp. 264-71.
– Short version in Canadian Parliamentary Review, 14(1) (Spring 1991), 16-17.

“Lichtung oder Lebensform. Parallelen Zwischen Wittgenstein und Heidegger,” in Der Löwe spricht … und wir können ihn nicht verstehen, Brian McGuinness et al, eds. (Frankfurt: Suhrkamp, 1991) pp. 94-120.
– English translation, “Lichtung or Lebensform: Parallels Between Heidegger and Wittgenstein,” in his Philosophical Arguments, pp. 61-78.

“Shared and Divergent Values,” in Options for a New Canada, Ronald L. Watts and Douglas M. Brown, eds. (Kingston: Queen’s University Press, 1991) pp. 53-76.
– Reprinted in his Reconciling the Solitudes, pp. 155-86.

“Comments and Replies,” Inquiry, 34 (1991), 237-54.

“Philosophical Gadfly: The Original Socrates and Plato’s Version,” [Review of Socrates: Ironist and Moral Philosopher by Gregory Vlastos], Times Literary Supplement, June 7 1991, 3-4.

“Von der Macht der Sprache: Interview mit Charles Taylor,” [Interview with Nikolaus Halmer] Mesotes, 1, (1991), 85-7.

“Les grandes lignes d’une solution constitutionelle,” Présentation à la Commission d’Étude sur Toute Offre d’un Nouveau Partenariat, Québec, 23 Mars 1992.

“Can Canada Survive the Charter?” Alberta Law Review, 30 (1992), 427-47. Reprinted in West, Robin (ed), Rights, (Aldershot: Ashgate, 2001).

“Heidegger, Language, and Ecology,” in Heidegger: A Critical Reader, Hubert Dreyfus and Harrison Hall, eds. (Oxford: Blackwell, 1992) pp. 247-69.
– Reprinted in his Philosophical Arguments, pp. 100-26.

“The Politics of Recognition,” Working Paper (Chicago: Center for Psychosocial Studies, 1992).
– Reprinted in (1) his Multiculturalism and ‘The Politics of Recognition’; (2) his Multiculturalism: Examining the Politics of Recognition, pp. 25-73; (3) his Philosophical Arguments, pp. 225-56.

“Quel principe d’identité collective?” in L’Europe au soir du siècle: Identité et démocratie, Jacques Lenoble and Nicole Dewandre, eds. (Paris: Éditions Esprit, 1992) pp. 59-66.

“To Follow a Rule…,” in Rules and Conventions: Literature, Philosophy, Social Theory, Mette Hjort, ed. (Baltimore: Johns Hopkins University Press, 1992) pp. 167-85.
– Reprinted in (1) his Philosophical Arguments, pp. 165-80; (2) Bourdieu: Critical Perspectives, Craig Calhoun, ed. (Chapel Hill: University of North Carolina, 1993).
– French translation, “Suivre un règle,” in Critique, 51 (Août-Sept. 1995), 554-72.

“Un choix de somnambules,” L’Actualité, 17 (1 Mai 1992), 3.

“Charles Taylor – un philosophe enraciné dans le monde,” [Interview with Jean Pichette] Le Devoir, 14 Déc. 1992.

“The Sources of Authenticity,” [Excerpt from The Malaise of Modernity] Canadian Forum, 70 (1992), 4-5.

Review of Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory by Thomas A. McCarthy, Ethics, 102 (1992), 856-8.

“Der Begriff der ‘bürgerlichen Gesellschaft’ im politischen Denken des Westens,” in Gemeinschaft und Gerechtigkeit, Micha Brumlik and Hauke Brunkhorst, eds. (Frankfurt: Fischer Verlag, 1993)

“The Deep Challenge of Dualism,” in Quebec: State and Society in Crisis, second ed. Alain-G. Gagnon, ed. (Toronto: Nelson, 1993) pp. 82-95.
– French translation, “Le pluralisme et la dualisme,” in Québec: État et Société, Alain-G. Gagnon, ed. (Montréal: Éditions Québec/Amerique, 1994) pp. 61-84.

“Embodied Agency and Background in Heidegger,” in The Cambridge Companion to Heidegger, Charles B. Guignon, ed. (New York: Cambridge University Press, 1993) pp. 317-36.

“Nietzsche’s Legacy,” Lonergan Review, 2 (1993), 171-87.

“Liberale Politik und Öffentlichkeit,” in Die liberale Gesellschaft: Castelgandolfo-Gespräche 1992, Krzysztof Michalski, ed., (Stuttgart: Klett-Cotta, 1993) pp. 21-67.
– English translation, “Liberal Politics and the Public Sphere,” in his Philosophical Arguments, pp. 257-87.
– Reprinted in New Communitarian Thinking: Persons, Virtues, Institutions, and Communities, Amitai Etzioni, ed. (Charlottesville: University Press of Virginia, 1995) pp. 183-217.
– Czech translation, “Liberalni politika a verejnost,” in Liberalni Spolecnost (Praha, 1994).

“Impediments to a Canadian Future,” in his Reconciling the Solitudes, pp. 187-201.

“Wieviel Gemeinschaft braucht die Demokratie?” Transit, 5 (1992-3), 5-20.

“Modernity and the Rise of the Public Sphere,” in The Tanner Lectures on Human Values, 14, Grethe B. Peterson, ed. (Salt Lake City: University of Utah Press, 1993) pp. 203-60.
– Revised version, “Two Theories of Modernity,” in Hastings Center Report, 25/2 (Mar.-Apr. 1995), 24-33.
– Reprinted in (1) The Responsive Community 6/3 (Summer 1996), 16- ; (2) Public Culture, 11 (1999), 153-74; (3) Bill Fulford, Donna Dickenson and Thomas Murray (eds), Healthcare Ethics and Human Values, (Oxford: Blackwell, 2001); (4) Dilig Gaonkar (ed), Alternative Modernities, (Durham, North Carolina: Duke University Press, 2001)
– Also available at and

“The Dangers of Soft Despotism,” The Responsive Community, 3 (1993), 22-31.
– Reprinted as “Between Democracy and Despotism: The Dangers of Soft Despotism,” in Current, 359 (Jan. 1 1994), 36-9.

“It is Strange and Wonderful that We Exist,” Compass, 11 (Sept./Oct. 1993), 21-2.

“Interview: Charles Taylor,” [Interview wih John Haffner and Andy Lamey] Hypatia Alexandreias, 2/1 (1993), 13-25. [Published by the Hypatia Society of University of King’s College, Halifax, Nova Scotia, Canada]

“Reply to Braybrooke and de Sousa,” Dialogue, 33 (1994), 125-31.

“Why Democracy Needs Patriotism,” Boston Review, 19 (1994).
– Reprinted in For Love of Country: Debating the Limits of Patriotism, Joshua Cohen, ed. (Boston: Beacon Press, 1996) pp. 119-21.

“The Modern Identity,” in Communitarianism: A New Public Ethics, Markate Daly, ed. (Belmont, California: Wadsworth, 1994) pp. 55-71.

“Précis of The Sources of the Self,” Philosophy and Phenomenological Research, 54 (1994), 185-6.

“Reply to Commentators,” Philosophy and Phenomenological Research, 54 (1994), 203-13.

“Charles Taylor Replies,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 213-57.

“Philosophical Reflections on Caring Practices,” in The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Susan S. Phillips and Patricia Benner, eds. (Washington, D. C.: Georgetown University Press, 1994) pp. 174-87.

“Can Liberalism Be Communitarian?” Critical Review, 8 (1994), 257-62.

“Un géant campé dans la modernité,” [Interview with Gérard Leblanc], La Presse, 26 Fev. 1994, B6.

“Ne pas choisir: construire un Québec français et liberal,” Nuit Blanches, Juin/Août 1994, 48-50.

“Human Rights, Human Differences,” Compass, 12 (July/Aug. 1994), 18-19.

“A Most Peculiar Institution,” in World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams, J. E. J. Altham and Ross Harrison, eds. (Cambridge: Cambridge University Press, 1995) pp. 132-55.

“On ‘Disclosing New Worlds’,” Inquiry, 38 (1995), 119-22.

“Federations and Nations: Living Among Others,” [Interview with Richard Kearney], in States of Mind: Dialogues with Contemporary Thinkers, Richard Kearney, ed. (New York: New York University Press, 1995) pp. 23-32.

“Un entretien avec Charles Taylor,” Le Monde, 14-15 Mai 1995, 12.

“Charles Taylor en entrevue à La Presse,” [Interview with Gérard Leblanc], La Presse, 16 Sept. 1995.

“A Qualified No: Message to the Rest of Canada,” Montreal Gazette, Sept. 28, 1995, B3.

“Les ethnies dans une société ‘normale’ (1),” La Presse, Nov. 21, 1995, B3.

“Les ethnies dans une société ‘normale’ (2),” La Presse, Nov. 22, 1995, B3.

“Nationalismus und Moderne,” Transit, 9 (1995), 177-98.

[Response to Bromwich’s “Culturalism, The Euthanasia of Liberalism”], Dissent, 42 (Winter 1995) 103-4.

“Iris Murdoch and Moral Philosophy,” in Iris Murdoch and the Search for Human Goodness, Maria Antonaccio and William Schweiker, eds. (Chicago and London: University of Chicago Press, 1996) pp. 3-28.

“Deep Diversity and the Future of Canada,” in Can Canada Survive? Under What Terms and Conditions?, David M. Hayne, ed. Transactions of the the Royal Society of Canada, sixth series, 7 (1996), 29-35.
– An excerpt is available in English at and in French at

“Sharing Identity Space,” in Québec-Canada: What is the Path Ahead?, John E. Trent, Robert Young and Guy Lachapelle, eds. (Ottawa: University of Ottawa Press, 1996) pp. 121-4.

“Canadian Reality, a Little at a Time,” Compass, 14 (Jan./Feb. 1996), 47-8, 52.

“Spirituality of Life – and Its Shadow,” Compass, 14 (May/June 1996), 10-13.
– Also available at

“A World Consensus on Human Rights?” Dissent, 43 (Summer 1996), 15-21.

“Identidad y reconocimiento,” Revista Internacional de Filosofia Politica, 7 (1996), 10-19.

“Communitarianism, Taylor-made – An Interview with Charles Taylor,” [Interview with Ruth Abbey] Australian Quarterly, 68/1 (1996), 1-10.

“Les sources de l’identité moderne,” in Les frontières de l’identité: Modernité et postmodernisme au Québec, Mikhaël Elbaz, Andrée Fortin et Guy Laforest, eds. (Sainte-Foy: Les Presses de L’Université Laval and Paris: L’Harmattan, 1996) pp. 347-64.

“Der Trend zur politischen Fragmentierung: Bedeutungsverlust demokratischer Entscheidungen,” in Demokratie am Wendepunkt: Die demokratische Frage als Projekt des 21. Jahrhunderts, Werner Weidenfeld, ed. (Berlin: Siedler, 1996) pp. 254-276.

“Drei Formen des Säkularismus,” in Das Europa der Religionen: Ein Kontinent zwischen Säkularisierung und Fundamentalismus, Otto Kallscheuer, ed. (Frankfurt: Fischer, 1996) pp. 217-46.

Introduction to Qu’est-ce qu’une nation? What Is a Nation? by Ernest Renan, tr. Wanda Romer Taylor (Toronto: Tapir Press, 1996) [French with English translation on facing pages.]

Review of Multicultural Citizenship by Will Kymlicka, American Political Science Review, 90 (1996), 408.

“Nationalism and Modernity,” in The Morality of Nationalism, Robert McKim and Jeff McMahan, eds. (New York: Oxford University Press, 1997) pp. 31-55.
– Revised version in (1) The State of the Nation: Ernest Gellner and the Theory of Nationalism, John A. Hall, ed. (Cambridge: Cambridge University Press, 1998) pp. 191-218; (2) Theorizing Nationalism, Ronald Beiner, ed. (Albany: State University of New York Press, 1999) pp. 219-45.

“Leading a Life,” in Incommensurability, Incomparability, and Practical Reasoning, Ruth Chang, ed. (Cambridge, Mass: Harvard University Press, 1997) pp. 170-83.
– Italian translation: “Condurre una vita,” La Societa Degli Individui, 11 (2001/2), 73-89.

“Was ist Liberalismus?” in Hegelpreis 1997 (Frankfurt: Suhrkamp, 1997) pp. 25-54.

“Demokratie und Ausgrenzung,” Transit, 7 (14/1997), 81-97.
– Revised English version, “The Dynamics of Democratic Exclusion,” in Journal of Democracy, 9/4 (Oct. 1998), 143-56.

“Die Immanente Gegenaufklärung,” in Aufklärung Heute: Castelgandolfo-Gespräche 1996, Krzysztof Michalski, ed., (Stuttgart: Klett-Cotta, 1997) pp. 54-74.
– English version, “The Immanent Counter-Enlightenment,” in Canadian Political Philosophy: Contemporary Reflections, Ronald Beiner and Wayne Norman, eds. (Oxford: Oxford University Press, 2000) pp. 583-603.

“The Distance between the Citizen and the State,” Twenty-first Century, 40 (Apr. 1997), 4-20. [In Chinese translation]

“Entretien avec Charles Taylor,” [Interview with Marcos Ancelovici and Francis Dupuis-Déri] in L’Archipel Identitaire (Montréal: Boréal, 1997) pp. 23-36.
– English translation, “Interview with Professor Charles Taylor,” in Citizenship Studies, 2 (1998), 247-56.

Contributions to Sleeping, Dreaming and Dying: An Exploration of Consciousness with the Dalai Lama. With contributions by Jerome Engel, Jayne Gackenbach, Joan Halifax, Joyce McDougall and Charles Taylor, Francisco J. Varela, ed. (Boston: Wisdom Publications, 1997)

Foreword to The Disenchantment of the World: A Political History of Religion by Marcel Gauchet (Princeton University Press, 1997) pp. ix-xv.

“Globalization and the Future of Canada,” Queen’s Quarterly, 105 (1998), 331-42.

“Living With Difference,” in Debating Democracy’s Discontent: Essays on American Politics, Law, and Public Philosophy, Anita L. Allen and Milton C. Regan, Jr. eds. (New York: Oxford University Press, 1998) pp. 212-26.

“Modes of Secularism,” in Secularism and Its Critics, Rajeev Bhargava, ed. (Delhi: Oxford University Press, 1998) pp. 31-53.

“On the Draft Nisga’a Treaty,” BC Studies, 120 (Winter 1998/9), 37-40.

“Le Fondamental dans l’Histoire,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle; Sainte Foy: Les Presses de L’Université Laval, 1998) pp. 35-49.

“Le redresseur de tordus,” [Interview with Michaëlle Jean] L’Actualité, Juillet 1998, 18-20.

“L’expérience intérieure,” [An interview] Le Devoir, 4 Avr. 1998, D1-2.

“A Response,” Eidos, 15/1 (Jan. 1998), 79-87.

“De l’anthropologie philosophique à la politique de la reconnaissance: Entretien de Philippe de Lara avec Charles Taylor,” in Charles Taylor et l’interpretation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 351-64.
– English translation, “From Philosophical Anthropology to the Politics of Recognition: An Interview with Philippe de Lara,” in Thesis Eleven, 52 (Feb. 1998), 103-12.

“Qu’est-ce qu’une philosophique morale réaliste? Entretien de Philippe de Lara avec Charles Taylor,” in Charles Taylor et l’interpretation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 365-8.

“Comment on Jürgen Habermas’ ‘From Kant to Hegel and Back Again’,” European Journal of Philosophy, 7/2 (1999), 158-63.

“Conditions of an Unforced Consensus on Human Rights,” in The East Asian Challenge for Human Rights, Joanne R Bauer and Daniel A. Bell, eds. (Cambridge: Cambridge University Press, 1999) pp. 124-44.
– Also in The Politics of Human Rights, Obrad Savic, ed. (London and New York: Verso, 1999) pp. 101-19.

“De la nation culturelle à la nation politique,” Le Devoir, 19 Juin 1999.
– Reprinted as “Nation culturelle, nation politique,” in Penser la nation québécoise, Michel Venne, ed. (Montréal: Éditions Québec Amérique, 2000) pp. 37-48.

“Democratic Exclusion (and its Remedies?) The John Ambrose Stack Memorial Lecture,” in Citizenship, Diversity, and Pluralism: Canadian and Comparative Perspectives, Alan C. Cairns et al. (eds.) (Montreal and Kingston: McGill-Queen’s University Press, 1999) pp. 265-87.
– Reprinted in Multiculturalism, Liberalism and Democracy, Rajeev Bhagava, Amiya Kumar Bagchi and R. Sudarshan, eds. (New Delhi: Oxford University Press, 1999) pp. 138-63.

“Entrevue avec Charles Taylor,” Carrefour, 21 (1999), 5-20.

“Glaube und Identität: Religion und Gewalt in der modernen Welt,” Transit, 16 (1999) pp. 21-38

“In Defence of Positive Freedom”, Rosen, Michael and Jonathon Wolff (eds), Political Thought (Oxford: Oxford University Press, 1999).

“Rules, Dispositions and the Habitus”, Shusterman, Richard (ed), Bourdieu: A Critical Reader (Oxford: Blackwell, 1999).

“McDowell on Value and Knowledge,” [Review of Mind, Value, and Reality and Meaning, Knowledge, and Reality by John McDowell] in Philosophical Quarterly, 50 (2000), 242-49.

“Taylor-made Selves,” [Interview with Alexandra Klaushofer], The Philosophers’ Magazine, 12 (Autumn 2000), 37-40.

“What’s Wrong with Foundationalism?” in Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, vol.2, Mark Wrathall and Jeff Malpas, eds. (Boston: MIT Press, 2000)

“Religion Today,” Transit, 19 (2000),
– Also available at
– German translation: “Religion heute,” Available at

“Einige Überlegungen zur Idee der Solidarität,” Transit, 20 (2000), 189-201.

“Die Moderne und die säkulare Zeit,” in Am Ende des Millenniums: Zeit und Modernitäten: Castelgandolfo-Gespräche 1998, Krzysztof Michalski, ed., (Stuttgart: Klett-Cotta, 2000) pp. 28-85.

“Modernity and Difference,” in Without Guarantees: In Honour of Stuart Hall, Paul Gilroy, Lawrence Grossberg and Angela McRobbie, eds. (London and New York: Verso, 2000)

Preface to Récits Identitaires: Le Québec à l’épreuve du pluralisme by Jocelyn Maclure (Montréal: Éditions Québec Amérique, 2000) pp. 15-7.

“The Ground of Inclusiveness”, Askonas, Peter F and Angus Stewart (eds), Social Inclusion: Possibilities and Tensions (Baskingstoke: Macmillan, 2000).

“The Sources of Violence, Perennial and Modern,” Presentation to Symposium on The Liberal and Democratic Concepts of Adversity and Violence, University of Warsaw, May 2001.
– A Summary is available at

“On Social Imaginary,” available at

“A Tension in Modern Democracy,” in Democracy and Vision: Sheldon Wolin and the Vicissitudes of the Political, Aryeh Botwinick and William E. Connolly, eds. (Princeton University Press, 2001) pp. 79-95.

“Plurality of Goods,” in The Legacy of Isaiah Berlin, Ronald Dworkin, Mark Lilla and Robert S. Silvers, eds. (New York Review of Books, 2001) pp. 113-20.

Contribution to Review Symposium on Rethinking Multiculturalism: Cultural Diversity and Political Theory by Bhikhu Parekh, Ethnicities, 1/1 (April 2001)

[Interview with Ruth Abbey], Reason in Practice, 1/3, (2001)

‘Modernity and Identity’ in Scott, Joan W. and Debra Keates (eds) Schools of Thought: Twenty-five Years of Interpretive Social Science (Princeton, New Jersey: Princeton University Press, 2001)

“Language and Society” Rasmussen, David and James Swindal (eds.) Jurgen Habermas (Thousand Oaks, California: Sage Publications, 2001)

“Marxist philosophy” Magee, Bryan (ed) Talking Philosophy: Dialogues with Fifteen Leading Philosophers (Oxford: Oxford University Press, 2001)

“Understanding the Other: A Gadamerian View on Conceptual Schemes,” in Gadamer’s Century: Essays in Honor of Hans-Georg Gadamer, Jeff Malpas, Ulrich von Arnswald and Jens Kertscher, eds. (Boston: MIT Press, 2002) pp. 279-97.
– Reprinted in The Cambridge Companion to Gadamer. Robert J. Dostal, ed. (Cambridge University Press, 2002)

“Democracy, Inclusive and Exclusive,” in Meaning and Modernity: Religion, Polity, and Self, Richard Madsen et al. eds. (University of California Press, 2001)

“Modern Social Imaginaries,” Public Culture, 14/1 (Winter 2002),

“Risking Belief: Why William James Still Matters,” Commonweal, 129/5 (March 8 2002), 14-7.

“What it Means to Be Secular,” [Interview with Bruce Ellis Benson] Books and Culture, 8/4 (July/August 2002), 36.
– Also available at

“On Identity, Alienation and the Consequences of September 11th,” [Interview with Hartmut Rosa and Arto Laitinen]” in Perspectives on the Philosophy of Charles Taylor, Arto Laitinen and Nicholas H. Smith, eds. Acta Philosophica Fennica, 71 (Helsinki: Societas Philosophica Fennica, 2002) pp. 165-95.
– German translation: “Interview: Tocqueville statt Marx. Über Identität, Entfremdung und die Konsequenzen des 11. September,” [Interviewt von Hartmut Rosa und Arto Laitinen] Deutsche Zeitschrift für Philosophie. 50 (2002) 1, 127-148.

“Foundationalism and the Inner-Outer Distinction,” in Reading McDowell: On Mind and World, Nicholas H. Smith, ed. (London: Routledge, 2003)

“Redefinir la famille: entrevue avec Charles Taylor,” [Interview with Nathalie Dyke] MokaSofa, 21 mars 2003.

“Response to Bhabha” in Globalizing Rights: the Oxford Amnesty Lectures 1999, Matthew J. Gibney OUP, ed. (Oxford, pp. 184-188, 2003)

“Die Immanente Gegenaufkläring: Christentum und Moral”, in Religion Nach der Religionskritik, Ludwig Nagl, ed. (Berlin: R.Oldenbourg Verlag and Akademie Verlag, 2003). Translation of a French paper called ‘Les anti-Lumières immanentes: Christianisme et morale’

English translation “The Immanent Counter-Enlightenment: Christianity and Morality” (trans.) Ian Jennings, in South African Journal of Philosophy, Vol. 24, No, 3, 2005, pp. 224-239.

“Hegel and The Social Dynamics of Property Law. Individual Rights Within a Liberal Constitutional Framework: A Necessary but Insufficient Basis for Organizing a Rational State” in Salter, Michael (ed) Hegel and Law (Aldershot: Ashgate, 2003)

“Closed World Structures” in Wrathall, Mark A (ed), Religion After Metaphysics, Cambridge Unviersity Press, Cambridge, UK: Cambridge University Press, pp. 47-48

“Ethics and ontology”, The Journal of Philosophy, Vol. 100, pp. 305-320.


“Descombes’ Critique of Cognitivism,” Inquiry, Vol. 47, no. 3, June, pp. 203-218

“Notes on the Sources of Violence: Perennial and Modern” in Beyond Violence: Religious Sources of Social Transformation in Judaism, Christianity and Islam(ed), James L Heft, New York: Fordham University Press, pp. 15-42

“Heidegger, Language, Ecology” Mark Wrathall and Hubert L Dreyfus (eds), Companion to Heidegger,(Oxford: Blackwell Publishing, 2004)

“What is Pragmatism?” in Pragmatism, Critique, Judgement: Essays for Richard J Bernstein, (eds) S Benhabib and N Fraser, MIT Press, Cambridge, Mass. 2004, pp.73-92

“A place for transcendence?” Chapter 1 in Schwartz, Regina M. (ed.), Transcendence: Philosophy, Literature and Theology Approach the Beyond, (New York: Routledge)

Interview with Alain Beaulieu, Canadian Journal of Continental Philosophy, Vol. 9, No. 1, Spring, pp. 115-127.

“Merleau-Ponty and the epistemological picture” Taylor Carman and Mark Hansen (eds), The Cambrdige Companion to Merleau-Ponty, (Cambridge: Cambridge Universtiy Press, 2004), pp. 26-49

“A Philosopher’s Postscript: Engaging the Citadel of Secular Reason,” in Reason and the Reasons of Faith, ed. Paul J. Griffiths and Reinhard Hütter, New York: T and T Clark, 2005: pp. 339-353.

“The ‘Weak Ontology’ Thesis,” The Hedgehog Review, Vol. 7, Issue 2 (Summer 2005), pp. 35-42.


“Benedict XVI,” Public Culture Vol. 18, No. 1, 11-14.

“Religious Mobilizations,” Public Culture Vol. 18, No. 2, 281-300.

“Religion and Modern Identity Struggles”, in Nilufer Gole and Ludwig Amman (eds.), Islam in Public: Turkey, Iran and Europe, Istanbul: Istanbul Bilgi University Press, pp. 481-524.

“What is Secularity?” in Kevin Vanhoozer and Martin Warner (eds).Transcending Boundaries in Philosophy and Theology: Reason, Meaning, and Experience,(Aldershot: Ashgate, 2007), 97-130.


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