2ary Bibliography

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Abbey, Ruth. “Communitarianism, Taylor Made – An Interview with Charles Taylor,” Australian Quarterly, 68 (1996), 1-10.

———-. “More Perspectives on Communitarianism: A Reply to Chandran Kukathas,” Australian Quarterly, 69 (1997), 73-82.

———-. “Charles Taylor’s Politics of Recognition: A Reply to Jonathan Seglow,” Political Studies, 47 (1999), 710-4.

———-. Charles Taylor (Princeton: Princeton University Press; Teddington, U. K.: Acumen Publishing, 2000)

———-. “Humanism and Enchantment: An Essay on Charles Taylor and the Gifford Lectures,” Literary Review of Canada, 8/2 (March 2000), 9-12.

———-. “Reply to Beiner and Calhoun,” Cahiers du PEQ (Programme d’études sur le Québec), 19 (June 2000),13-22.

———-. “Taylor as a Postliberal Theorist of Politics,” in Perspectives on the Philosophy of Charles Taylor, Arto Laitinen and Nicholas H. Smith, eds. (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002) pp. 149-61.

———-. “Pluralism in Practice: The Political Thought of Charles Taylor”, in Critical Review of International Social and Political Philosophy, Vol 5, No 3 (Autumn 2002), pp. 98-123

———-. “Recognising Taylor Rightly: A Reply to Morag Patrick,” Ethnicities, 3/1 (2003), 115-31.

———-. Contemporary Philosophy in Focus: Charles Taylor (Cambridge University Press, New York, 2004).

———-. Entry for Charles Taylor, Dictionary of Modern American Philosophers, Thoemmes Press, May 2005.

———-. ‘The Primary Enemy? Monotheism and Pluralism’ in How Should We Talk About Religion? (ed.) James Boyd White. University of Notre Dame Press, 2006, pp. 211-229.

———-. ‘Turning or Spinning? Charles Taylor’s Catholicism’, Contemporary Political Theory, Vol. 5, No. 2, May 2006, pp. 163-175.

———-. ‘Back to Baczko’ (Review Article of Modern Social Imaginaries) by Charles Taylor for European Journal of Political Thought, Vol. 5, No. 3, 2006, pp. 355-364

———-.’Charles Taylor: Sources of the Self‘. Chapter 13 in Central Works of Philosophy Volume 5: The Twentieth Century: Quine and After, edited by John Shand, Acumen Press, 2006, pp. 268-290.

Abel, Betty. “The Grand Design,” [Review of Hegel] in Contemporary Review, 227 (1975), 330-1.

Adeney, Frances S. Review of Sources of the Self in Theology Today, 48 (1991), 204-10.

Agassi, Joseph. Review of Philosophical Papers, 1 and 2, in Canadian Philosophical Reviews, 6 (1986), 35-8.

Allegra, Antonio. La trasformazioni della soggettivà: Charles Taylor e la tradizione del moderno (Roma: Ave, 2002)

———-. “Towards an ontology of what is human. Philosophical anthropology and political philosophy in the works of Charles Taylor”, ivista Di Filosofia Neo-Scolastica, 94 (2), April-June 2002, pp. 361-363.

— “Trascendentalismo e linguisticità. Il caso di Charles Taylor”, in G.L. Brena (ed.), L’oggettività in filosofia e nella scienza, Cleup, Padova 2002, pp. 83-96.

Allen, Luther A., “Thinking as a Quebec Canadian: Charles Taylor and the 1995 Referendum,” Quebec Studies, 24 (1997), pp. 55-73.

Ancelovici, Marcos and Francis Dupuis-Déri. “Entretien avec Charles Taylor,” in L’Archipel Identitaire (Montréal: Boréal, 1997) pp. 23-36.
– English translation, “Interview with Professor Charles Taylor,” Citizenship Studies, 2 (1998), 247-56.

Ancelovici, Marcos, “I Belong Therefore I Am: Charles Taylor’s Conception of Identity and Community in Question,” American Sociological Association, 1998 (Conference Paper).

Anderson, Joel. “Starke Vertungen, Wünche zweiter Ordnung und intersubjektive Kritik: Überlegungen zum Begriff ethischer Autonomie,” Deutsche Zeitschrift für Philosophie, 42/1 (1994), 97-119.

———-. “The Personal Lives of Strong Evaluators: Identity, Pluralism, and Ontology in Charles Taylor’s Value Theory,” Constellations, 3 (1996), 17-38.

Angus, Ian, “Modernity and its Discontents” (Review of Modern Social Imaginaries), Topia, Issue 13 (Spring 2005), pp. 145-151.

[Anon]. “Parliament Hill Report: Mr. Douglas’s Likely Successor,” Monetary Times, Feb. 1969, 42.

———-. “Philosophical Münchausen,” [Review of Hegel] in Economist, Sept. 6 1975, 120.

First Things: A Monthly Journal of Religion and Public Life, Review of Modern Social Imaginaries, Issue 144 (June/July 2004), p. 63.

Anscombe, G. E. M. “Mechanism and Ideology,” New Statesman, Feb.5 1965, 206.

Antonaccio, Maria. “Contemporary Forms of Askesis and the Return of Spiritual Exercises,” in The Annual of the Society of Christian Ethics 1998, vol. 18. (Chicago: DePaul University, 1998) pp. 69-92.

———-. “The Virtues of Metaphystics: A Review of Iris Murdoch’s Philosophical Writings”, Journal of Religious Ethics, 29 (2), 2001 Summer, pp. 309-335.

Appiah, Kwame Anthony. “Identity, Authenticity, Survival: Multicultural Societies and Social Reproduction,” in Multiculturalism: Examining The Politics of Recognition, Amy Gutmann, ed. (Princeton: Princeton University Press, 1994) pp. 149-63.

Araújo, Paulo Roberto Monteiro de. Charles Taylor: Para Uma Ética Do Reconhecimento, Editora Loyola, São Paulo, 2004.

Arens, Edmund. “Taylor, Charles: Multikulturalismus und die Politik der Anerkennung.” Theologische Revue 91 (1995), 142.

Aronovitch, Hillard, “Trudeau or Taylor? The Central Question [about Canadian Federalism],” Critical Review of International Social and Political Philosophy, Vol. 8, Number 3 (September 2005), pp. 309-325.

Arroyo, Julian. Review of Argumentos Filosóficos, in Paideia, 19 (1998), 210-2.

Askland, Andrew. “Charles Taylor Against the Negative Sense of Freedom: An Unjustified Collapse and a Persisting External Authority,” Auslegung, 19 (1993), 123-32.

———-. Astorga, Omar and Carlos Kohn, “El liberalismo y la solidaridad: son conmensurables?” Revista-Internacional-de-Filosofia-Politca, D 01 (18), pp. 139-153.

Audi, Robert. “Intentionalistic Explanations of Action,” Metaphilosophy, 2 (1971), 241-50.

Auernheimer, Georg. Review of Multiculturalism and ‘The Politics of Recognition’ in Das Argument, 36 (1994), 830-1.

Avineri, Schlomo. Comments on “Hegel’s Sittlichkeit and the Crisis of Representative Institutions” by Charles Taylor, in Philosophy of History and Action, Yirmiahu Yovel, ed. (Dordrecht: Reidel, 1978) pp. 155.8.

Axtell, Guy. Review of Varieties of Religion Today, Philosophy in Review, 22 (2002), 372-4.

Ayer, A. J. “Phenomenology and Linguistic Analysis,” Aristotelian Society, Supplementary vol. 33 (1959), 111-24.

Aznar, Hugo. Review of La ética de la Autenticidad, in Telos, 5 (1996), 155-63.

Baier, Annette C. Critical Notice of Philosophy and the Human Sciences, in Canadian Journal of Philosophy, 18 (1988), 589-94.

Baker, Deane. “Taylor and Parfit on Personal Identity: A Response to Lötter,” South African Journal of Philosophy, 18/3 (1999), 331-46.

———-. “Charles Taylor’s ‘Sources of the Self’: A Transcendental Apologetic?” International Journal for Philosophy of Religion, 47 (2000), 155-74.

———-. “Charles Taylor,” The Philosopher’s Magazine, 11 (Summer 2000), 32.

———-. “Morality, structure, transcendence and theism: A response to Melissa Lane’s reading of Charles Taylor’s Sources of the Self“, International Journal for Philosophy of Religion, 54 (1), August 2003, pp. 33-48.

———-. “Philosopher of the Month May 2003 – Charles Taylor”, The Philosophers’ Magazine on Line. Available at http://www.philosophers.co.uk/cafe/phil_may2003.htm

———-. “‘Condemned to meaning’: a critical review of recent work on Charles Taylor,” Review of Charles Taylor: Thinking and Living Deep Diversity, M Redhead, Charles Taylor: Meaning, Morals and Modernity, N H Smith, Charles Taylor Ruth Abbey, in Theoria, No 102, December 2003, 139-146

———-. “‘Don’t Kick the Habit’: A Taylorian Critique of Rorty’s Achieving Our Country,” Theoria, Vol. 101 (June 2003), pp. 68-93.

——- “Defending the Common Life: National Defence after Rodin.” Journal of Applied Philosophy, 23 (August 2006), 259-275.

——- “Imago Dei: Toward a Transcendental Argument for the Existence of God.” In Explorations in Contemporary Continental Philosophy of Religion, Deane Peter Baker and Patrick Maxwell, eds. (New York: Rodolphi, 2003), 143-154.

Ball, Terence. Review of Philosophical Papers, 1 and 2 in American Political Science Review, 81 (1987), 270-1.

Ballestrem, Karl Graf. “Politische Wissenschaft und Politische Philosophie: Überlegungen am Beispiel neuerer Entwicklungen in der angelsächsischen Philosophie der Politik,” in Münchner Beiträge zur Politikwissenschaft, Peter Cornelius Mayer-Tasch, ed. (Freiburg: 1980) pp. 86-99.

Bannerji, Himani. “On the Dark Side of the Nation: Politics of Multiculturalism and the State of ‘Canada’,” Journal of Canadian Studies, 31 (1996), 103-28.

Barnhart, Michael G. ‘An Overlapping Consensus: A Critique of Two Approaches’, Review of Politics, Vol. 66, No. 2, Spring, 2004, pp. 257-283.

Barry, Brian. Culture and Equality: An Egalitarian Critique of Multiculturalism, (Cambridge, Massachusetts: Harvard University Press, 2002)

Baum, Gregory. “A Humanist Reading of Modernity,” Canadian Forum, 70 (1991), 25-7.

Baynes, Kenneth. “Liberal Neutrality, Pluralism, and Deliberative Politics,” Praxis International, 12 (1992), 50-69.

Beam, Craig. “The Clash of Paradigms: Taylor vs. Narveson on the Foundations of Ethics,” Dialogue, 36 (1997), 771-81.

Beaulieu, Alain. “An Interview with Charles Taylor”, Canadian Journal of Continental Philosophy: Symposium, Vol. 9, No. 1, Spring 2005, pp. 115-127.

Becker, John E. “‘The Vision Thing’: Charles Taylor Against Inarticulacy,” Ethics and International Affairs, 5 (1991), 53-71.

Beckman, Ludvig, “Charles Taylor och den Sociala Tesen. Ar Kommunitarism forenlig med Liberalism? [Charles Taylor’s Social Thesis. Is Liberalism Compatible with Communitarianism?],” Statsvetenskaplig Tidskrift, Vol. 100, Issue 2 (1997), pp. 178-196.

Beehler, Rodger. “For One Concept of Liberty”, Journal of Applied Philosophy, Vol. 8, 1991, pp. 27-43.

Begley, Adam. “The Mensch of Montreal: Charles Taylor’s Authentically Ethical Life,” Lingua Franca, (May/June 1993), 39-44. Excerpt reprinted in Utne Reader, (Nov./Dec. 1994), 50.

Beiner, Ronald. What’s the Matter with Liberalism? (Berkeley: University of California Press, 1992)

———-. “Hermeneutical Generosity and Social Criticism,” Critical Review, 9 (1995), 447-64.

———-. Philosophy in a Time of Lost Spirit: Essays on Contemporary Theory (Toronto: University of Toronto Press, 1997)

———-. “Générosité herméneutique et critigue sociale,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 135-53.

———-. “Some Questions Concerning Charles Taylor’s Liberal Nationalism,” Cahiers du PEQ (Programme d’études sur le Québec), 19 (June 2000), 10-13.

— Review of Modern Social Imaginaries, Canadian Journal of Political Science, Vol. 37, Issue 4 (December 2004), pp. 1056-1057.

Bellah, Robert N., “New-Time Religion” (Review of Varieties of Religion Today: William James Revisited), Christian Century, Vol. 119, Issue 11 (22 May 2002), pp. 20-26.

Bellamy, Richard. “Rinascita della filosofia politica anglo-america?” Teoria Politica, 5/1 (1989), 93-102.

Bell, Daniel A. Communitarianism and Its Critics. (Oxford: Oxford University Press, 1993)

Benhabib, Seyla. “Die Quellen des Selbst in der zeitgenössischen feministischen Theorie,” Die Philosophin, 6/11 (1995), 12-32.

— “Sexual Difference and Collective Identities: the New Global Constellation,” Signs, Vol. 24, Issue 2 (Wnter 1999), pp. 335-361.

Benner, Patricia. “The Role of Articulation in Understanding Practice and Experience as Sources of Knowledge in Clinical Nursing,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 136-55.

Bennett, Jane. Unthinking Faith and Enlightenment: Nature and the State in a Post-Hegelian Era (New York: New York University Press, 1987)

Benson, Bruce Ellis. “What it Means to Be Secular,” [Interview with Charles Taylor] Books and Culture, 8/4 (July/August 2002), 36.
– Also available at http://www.christianitytoday.com/bc/2002/004/14.36.html

Berezin, Mabel. “I rituali pubblici e la rappresentazione dell’identita politica. [Public rituals and the enactment of political identity]” Rassegna Italiana di Sociologia 39 (September 1998), 359-386.

Berger, Lawrence A. “Economics and Hermeneutics,” Economics and Philosophy, 5 (1989), 209-33.
– Revised version, “Self-Interpretation, Attention and Language: Implications for Economics of Charles Taylor’s Hermeneutics,” in Economics and Hermeneutics, Don Lavoie, ed. (London and New York: Routledge, 1990) pp. 262-84.

Berki, R. N. “Hegel’s New Suit,” Political Studies, 24 (1976), 198-204.

Berlin, Isaiah. “Introduction,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 1-3.

Bernstein, J. M. Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory (London and New York: Routledge, 1995)

Bernstein, Richard J. Praxis and Action: Contemporary Philosophies of Human Activity (Philadelphia: University of Pennsylvania Press, 1971)

Bhabha, Homi K. “On Writing Rights” in Globalizing Rights: the Oxford Amnesty Lectures 1999 (ed) Matthew J Gibney (OUP, Oxford, 2003) pp. 162-183

Bickel, Cornelius. “Ferdinand Tönnies und Charles Taylor: Der Soziologe und der Philosoph zu Fragen des Menschen- und Gesellschaftsbildes,” in Der Wille zur Demokratie: Traditionslinien und Perspektiven, Uwe Carstens and Carsten Schlüter-Knauer, eds. (Berlin: Duncker & Humbolt, 1998) pp. 181-194.
– English translation, “Ferdinand Tönnies and Charles Taylor: The Sociologist and the Philosopher about Images of Man and Society,” in Tönnies in Toronto, Cornelius Bickel and Lars Clausen, eds. (Kiel: Christian-Albrechts-Universität zu Kiel Soziologische Arbeitsberichte Institut für Soziologie, 1998) pp. 17-32.

Bingham, Charles W. Schools of Recognition: Identity Politics and Classroom Practices (Lanham, M.D.: Rowman and Littlefield Publishers, 2001).

— “The Educative Community?” Philosophy of Education Yearbook, 2003: pp. 141-145.

Birnbaum, Pierre. “From Multiculturalism to Nationalism,” Political Theory, 24 (1996), 33-45.

Black, Sam. Review of Philosophical Arguments and Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed., in Philosophical Review, 106 (1997), 455-61.

Blahuta, Jason P. “Taylor, Foucault, and the Question of the Self in Modern Society,” De Philosophia, 13 (1997), 75-89.

Blattberg, Charles. From Pluralist to Patriotic Politics: Putting Practice First (Oxford: Oxford University Press, 2000).

—- “Political Philosophies and Political Ideologies,” Public Affairs Quarterly, 15/3 (July 2001), 193-217.

—- Review of Modern Social Imaginaries. Dialogue: Canadian Philosophical Review, 45 (Winter 2006), 183.

Block, N. J. “Are Mechanistic and Teleological Explanations of Behaviour Incompatible?” Philosophical Quarterly, 21 (1971), 109-17.

Blokland, Hans. “Charles Taylor over individualisme, politiek en de onvermijdelijkheid van de moraal,” Acta Politica, 29 (1994), 477-505. [Charles Taylor on Individualism, Politics and the Inevitablility of Morality].

Freedom and Culture in Western Society (London: Routledge, 1997).

Blum, Lawrence A. “Multiculturalism, Racial Justice, and Community: Reflections on Charles Taylor’s ‘Politics of Recognition’,” in Defending Diversity: Contemporary Philosophical Perspectives on Pluralism and Multiculturalism, Lawrence Foster and Patricia Herzog, eds. (Amherst: University of Massachusetts Press, 1994) pp. 175-205.

———-. “Recognition, Value, and Equality: A Critique of Charles Taylor’s and Nancy Fraser’s Accounts of Multiculturalism,” Constellations, 5 (1998), 51-68.

———-. “Recognition and Multiculturalism in Education,” Journal of Philosophy of Education 35 (4), 2001, 539-559

Bonin, Pierre-Yves. “Les deux libéralismes de Charles Taylor: le Québec et le Canada,” Philosophiques, 22 (1995), 3-20.

Borger, Robert. “Comment,” in The Behavioural Sciences, Robert Borger and Frank Cioffi, eds. (Cambridge: Cambridge University Press, 1970) pp. 80-8.

Botting, Eileen Hunt. 2006. “Mary Wollstonecraft’s Enlightened Legacy: The ‘Modern Social Imaginary’ of the Egalitarian Family.” American Behavioral Scientist, Vol. 49, No. 5 (Jan), 687-701

Boudon, Raymond. “Critique de la bienveillance universelle ou De la nature de la rationalité axiologique,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 285-315.

Bouveresse, Jacques. “Musil, Taylor et le malaise de la modernité,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 231-62.

Brague, Rémi. “Le problème de l’homme moderne,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 217-62.

Braman, Brian J. “Epiphany and Authenticity: The Aesthetic Vision of Charles Taylor,” in Beauty, Art, and the Polis, Alice Ramos, ed. (Washington: Catholic University of America Press, 2000) pp. 224-36.

Branson, Jan. “Zoeken naar de juste woorden: Charles Taylor over filosofie,” in Charles Taylor: een mozaïek van zijn denken, Stefaan E. Cuypers and Willem Lemmens, eds. (Kapellen: Pelckmans, 1997)

Braybrooke, David. “Inward and Outward with the Modern Self,” Dialogue, 33 (1994), 101-8.

Brena, G. L. “La Costruzione Dell’ Identita’ Moderna Secondo C. Taylor,” La Civilta’ Cattolica, 2 (1997), 579-90.

Brender, Mark. “The Multi-faceted Charles Taylor,” McGill News: Alumni Quarterly, Summer 2000, 1-3.

Breuer, Ingeborg. “Der Irrtum der desengagierten Vernunft: Ein Gespräch mit Charles Taylor,” in Welten im Kopf: Profile der Gegenwartsphilosophie, Ingeborg Breuer, Peter Leusch and Dieter Mersch, eds. (Hamburg: Rotbuch, 1996) pp. 195-202.

———-. “Rückgang zu den Quellen: Charles Taylors Arbeiten gegen den Gedächtnisschwund der Moderne,” in Welten im Kopf: Profile der Gegenwartsphilosophie. Ingeborg Breuer, Peter Leusch and Dieter Mersch, eds. (Hamburg: Rotbuch, 1996) pp. 181-194.

———-. Charles Taylor: Zur Einführung (Hamburg: Junius, 2000)

Brière, Marc. Le Québec, Quel Québec? Dialogues avec Charles Taylor, Claude Ryan et quelques autres sur le libéralisme et le nationalisme québécois (Montréal: A. Stanké, 2001)

Brinkmann, Klaus. Review of Hegel in History, 62 (1977), 71-2.

Brinkmann, S. “The Topography of Moral Ecology,” Theory and psychology , 14(1), February 2004, 57-80.

Broadbent, Ed. Review of Reconciling the Solitudes in Montreal Gazette, July 10 1993, 13-15.

Brogue, Rémi. “Le problème de l’homme moderne,” in Charles Taylor et l’interpretation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 217-29.

Bromwich, David. “Culturalism, The Euthanasia of Liberalism,” Dissent, 42 (Winter 1995), 89-102.

Brown, Robert. Review of The Explanation of Behaviour in Philosophy, 40 (1965), 344-8.

Browne, Craig. “A Moral Order of Mutual Benefit.” Review of Modern Social Imaginaries. Thesis Eleven, 86 (August 2006), 114-125.

Browning, Don S., Review of Philosophical Papers, 1 and 2 in Philosophy of the Social Sciences, 19 (1989), 109-15.

———-. Review of Varieties of Religion Today: William James Revisited, Journal of Religion, Vol. 83, Issue 2 (April 2003), pp. 306-8.

Buchanan, James. “In Search of the Modern Moral Identity: A Transversal Reading of Charles Taylor and the Communitarians,” Soundings, 78 (1995), 143-68.

Buckley, James, J. “A Return to the Subject: The Theological Significance of Charles Taylor’s Sources of the Self,” Thomist, 55 (1991), 497-509.

Budäus, Dietrich and Dietrich Grüning. Kommunitarismus als Reformperspektive? Eine kritische Analyse kommunitaristischer Vorstellungen zur Geselleschafts- und Verwaltungsreform (Berlin: Edition Sigma, 1997)

Buela, Alberto. Review of The Ethics of Authenticity in Disenso, 1 (June 1995), 73-4.

Bull, Malcolm, “Slavery and the Multiple Self,” New Left Review, Issue 231 (Sept/Oct 1998), pp. 94-134.

Burgess, Michael. Review of Reconciling the Solitudes in International Affairs, 70 (1994), 191.

Cairns, Alan C. Review of Reconciling the Solitudes in Canadian Journal of Political Science, 27 (1994), 155-7.

Calhoun, Craig. “Morality, Identity, and Historical Explanation: Charles Taylor on the Sources of the Self,” Sociological Theory, 9 (1991), 232-64.

———-. “Charles Taylor on Identity and the Social Imaginary,” Cahiers du PEQ (Programme d’études sur le Québec), 19 (June 2000), 2-9.
– Also available at http://www.nyu.edu/classes/calhoun/Theory/paper-on-Taylor.htm

Campbell, James, Review of Varieties of Religion Today: William James Revisited, Metaphilosophy, Vol. 37, Issue 1 (January 2006), pp. 130-146.

Carnevale, Franco A. “Ethical Care of the Critically Ill Child: A Conception of ‘Thick’ Bioethics.” Nursing Ethics, 12 (May 2005), 239-252.

Carrasco, Alejandro. “Etica y liberalismo:Reflexiones politicas a la luz de la filosofia de Charles Taylor,” Annuario Filosofico, 35 (2002), 504-6.

Etica y liberalismo: Reflexiones politicas a la luz de la filosofia de Charles Taylor, Providencia, Santiago : RiL Editores, 2001.

Caterino, Brian. (2005) Review of Modern Social Imaginaries, New Political Science. Vol. 27. No. 3, September, pp. 430-441.

Ceyhan, Ayse. Review of Reconciling the Solitudes in Revue de l’Institut de Sociologie, 1 (1993), 454-7.

Chandler, Hugh S. “Taylor’s Incompatibility Argument,” Dialogue, 7 (1968), 273-7.

Chatterjee, Partha. “A Response to Taylor’s ‘Modes of Civil Society’,” Public Culture, 3 (1990), 119-

Chodat, Robert. “Naturalism and Narrative, or, What Computers and Human Beings Can’t Do.” New Literary History, 37 (Fall 2006), 685-706.

Christians, Clifford. Review of The Ethics of Authenticity in Journal of Communication, 44(1) (1994), 169-71.

Churchland, Paul W. “The Logical Character of Action-Explanations,” Philosophical Review, 79 (1970), 214-35.

Clark, Stephen R. L. “Taylor’s Waking Dream: No One’s Reply,” Inquiry, 34 (1991), 195-215.

Cockburn, David. Review of Sources of the Self in Philosophical Investigations, 14 (1991), 360-64.

Cohen, Andrew Jason. “Does Communitarianism Require Individual Independence?” Journal of Ethics, 4/3 (2000), 283-305.

Cometti, Jean-Pierre. “Charles Taylor et l’ideal moral de l’authenticité,” Études, mai 96, 631-40.

Connolly, William E. “Taylor, Foucault and Otherness,” Political Theory, 13 (1985), 365-76.

———-. Review of Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed., American Political Science Review, 90/1 (1996), 181.

———-. “Catholicism and Philosophy: a Nontheistic Appreciation” in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor (Cambridge University Press, New York, 2004), pp. 166-186

Constantineau, Philippe. Review of Hegel et la société moderne in Dialogue, 39 (2000), 823-6.

Cook, Ramsay. “Nation, Identity, Rights: Reflections on W. L. Morton’s Canadian Identity,” Journal of Canadian Studies, 29 (1994), 5-18.

Cooke, Maeve. “Authenticity and Autonomy: Taylor, Habermas, and the Politics of Recognition,” Political Theory, 25 (1997), 258-88.

Cooper, Barry. “Taylor-Made Canada,” Literary Review of Canada, 5 (Feb. 1996), 19-22.

Corlett, William. Community Without Unity: A Politics of Derridian Extravagance (Durham, N. C.: Duke University Press, 1989)

Cortes-Rodas, Francisco. “Particularismo etico y universalismo moral: Consideraciones criticas sobre las concepciones de racionalidad practica del ‘yo’ en Charles Taylor,” Estudios de Filosofia, 15-16 (1997), 179-93.

Costa, Paolo. “Sfera pratica e argomentazione trascendentale in Sources of the Self,” in Fenomenologia e Società, 19 (1996), 70-7.

———-. “Modernità e trascendenza,” Paradigmi, 18 (2000), 601-17.

———-. “A colloquio con Charles Taylor,” Annali di studi religiosi, 1 (2000), 391-404.

———-. Verso un ontologia dell’umano. Antropologia filosofica e filosofia politica in Charles Taylor (Milano: Unicopli, 2001)

Craft, Robert. “A New Interpretation of Hegel?” in his Current Convictions: Views and Reviews (Knopf, 1977), pp. 244-55.

Crawford, Michael Sean. “Richard Rorty’s Inquiry Monism,” Eidos, 11 (1993), 93-110.

Cremaschi, Sergio. “Charles Taylor e le due facce dell’individualismo,” Iride: Filosofia E Discussione Publica, 9 (1996), 466-72.

Cristando, Wayne. Review of Sources of the Self in Political Theory Newsletter, 2/2 (1990), 224-30.

Crittenden, Jack. Beyond Individualism: Reconstituting the Liberal Self (New York and Oxford: Oxford University Press, 1992)

———-. “The Social Nature of Autonomy,” Review of Politics, 55/1, (1993), 35-65.

Crone, Manni, “Autenticitet og Kritisk Sprogfaelleskab hos Charles Taylor [Authenticity and the Critical Linguistic Community of Charles Taylor,” Dansk Sociologi, Vol. 13, Issue 4 (December 2002), pp. 27-40.

Cunningham, Lawrence S. “One Hundred Years On,” [Review of Varieties of Religion Today] Review of Politics, 64 (2002), 750-2.

Curley, Augustine J., Review of Varieties of Religion Today: William James Revisited, Library Journal, Vol. 127, Issue 2 (1 February 2002), p 108.

Curtis, William M. “Liberals and Pluralists: Charles Taylor vs John Gray.” Contemporary Political Theory, 6 (February 2007), 86-108.

Cuypers, Stefaan E. and Willem Lemmens, eds. Charles Taylor: een mozaïek van zijn denken (Kapellen: Pelckmans, 1997)

Dallmayr, Fred. “Modernity Rescued from Knockers and Boosters,” [Review of The Ethics of Authenticity] Review of Politics, 56 (1994), 153-7.

Daniels, L. B. “Behavior Strata and Learning,” Educational Theory, 20 (1970), 377-86.

Danto, A. C. “The Greatness of Narcissus,” [Review of The Ethics of Authenticity and Multiculturalism and ‘The Politics of Recognition’] Times Literary Supplement, Jan. 29 1993, 5-6.

Das, Veena. “Modernity and Biography: Women’s Lives in Contemporary India,” Thesis Eleven, 39 (1994), 52-62.

Dauenhauer, Bernard. “Taylor and Ricoeur on the Self,” Man and World, 25 (1992), 211-25.

Davis, Steven. “Charles Taylor on Expression and Subject-Related Properties,” Canadian Journal of Philosophy, 18 (1988), 433-47.

Davydova, I. and Sharrock, W. “The Rise and Fall of the Fact/Value Distinction,” Sociological Review , 51(3), August 2003, 357-375.

De Briey, Laurent. Review of Charles Taylor et l’interpretation de l’identité moderne (Guy Laforest et Philippe de Lara, eds.) in Revue Philosophique de Louvain, 97 (1999), 704-9.

De Landazuri, Carlos O. Review of Sources of the Self, in Annuario Filosofico, 25 (1993), 436-8.

Dell’Olio, Andrew J. “God, the Self, and the Ethics of Virtue,” Philosophy and Theology, 11 (1998), 47-70.

DeMiguel, Jorge Raul, “Religion y Democracia en Charles Taylor,” Enfoques, Vol. 15, Issue 1 (2003), pp. 19-35.

Den Uyl, Douglas J. and Douglas B. Rasmussen, “The Myth of Atomism,” in The Review of Metaphysics, Vol. 59, Issue 4 (June 2006), pp. 841-869.

Descombes, Vincent. “Is there an Objective Spirit?” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 96-118.

———-. Review of The Ethics of Authenticity in Raritan, 13 (1994), 102-23.

———-. “Pourquoi les sciences morales ne sont-elles pas des sciences naturelles?” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 53-78.

Desmond, William, Review of A Catholic Modernity? Modern Theology, Volume 19, Issue 1 (January 2003), pp. 143-145

DeSouza, Nigel. “Models of Moral Philosophy: Charles Taylor’s Critique of Jürgen Habermas,” Eidos, 15/1 (Jan. 1998), 55-78.

Dewhurst, D. and P. Burges Watson. “Unity and Diversity in Psychiatry: Some Philosophical Issues,” Australian and New Zealand Journal of Psychiatry, 30 (1996), 382-91.

Dews, Peter. &quotThe limits of disenchantment,” New Left Review, 213 (Sept.-Oct. 1995), 61-75.

Dhamoon, Rita. &quotShifting from ‘Culture’ to ‘The Cultural’: Critical Theorizing of Identity/Difference Politics.” Constellations: an International Journal of Critical & Democratic Theory, 13 (September 2006), 354-373.

Digeser, Peter, Our Politics Our Selves? Liberalism Identity and Harm, Princeton University Press, 1995.

Dies Presa, M. Review of Fontes do Self: A construção da Identidade Moderna, in Dialogo Filosofico, 16 (2000), 128-9.

Divinsky, Pamela. Review of Sources of the Self in Queen’s Quarterly, 97 (1990), 501-4.

Dockery, David S. “Catholic and Modern: How to Think With the Mind of Christ,” [Review of A Catholic Modernity?] Books and Culture, 8/4 (July/August 2002), 36.
– Also available at http://www.christianitytoday.com/bc/2002/004/14.36.html

Doede, R.P. “Polanyi on Language and the Human Way of Being Bodily Mindful in the World,” Tradition and Discovery , 30(1), 5-18.

Domingo-Moratalla, Augustin. “Etica de la liberacion y filosofia liberal: Una lectura de Ch. Taylor y E. Dussell,” Diologo Filosofico, 16/2 (2000), 241-252.

Dreyfus, Hubert. “Holism and Hermeneutics,” Review of Metaphysics, 34 (1980), 3-23.

———-. “Why Studies of Human Capacities Modeled on Ideal Natural Science Can Never Achieve Their Goal,” in Rationality, Relativism and the Human Sciences, Joseph Margolis, ed. (Dordrecht: Nijhoff, 1986), pp. 3-22.

———- and Stuart E. Dreyfus. “Towards a Phenomenology of Ethical Expertise,” Human Studies, 14 (1991), 229-50.

———-. “Taylor’s (Anti-) Epistemology” in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor (Cambridge University Press, New York, 2004), pp. 52-83

Drwiega, Marek. “Charles Taylor in Quest of the Sources of Subjectivity,” Kwartalnik Filozoficzny, 28/2 (2000), 147-58. [Article is in Polish]

Dumm, Thomas L. “Strangers and Liberals,” Political Theory, 22 (1994), 167-75.

Dunn, John. “Elusive Community: The Political Theory of Charles Taylor,” in his Interpreting Political Responsibility: Essays 1981-1989 (Princeton: Princeton University Press, 1990) pp. 179-92.

———-. “Balancing Acts in a Nervous Age,” [Review of Philosophical Arguments], Times Higher Education Supplement, Feb. 2 1996, 26-7.

Dussell, Enrique D. “Algunas Reflexiones ante el communitarismo: MacIntyre, Taylor y Walzer,” Stromata, 52 (1996), 119-40.

———-. The Underside of Modernity: Apel, Ricoeur, Rorty, Taylor and the Philosophy of Liberation, Eduardo Mendieta, trans. (Atlantic Highlands: Humanities Press, 1996)

Duttman, Alexander Garcia, ‘The Culture of Criticism: Recognition as Presupposition and Result’ in Between Cultures: Tensions in the Struggle for Recognition, Verso, London, 2000, pp. 137-166.

Edgar, Andrew. “Weighting Health States and Strong Evaluation,” Bioethics, 9 (1995), 240-51.

Eisenberg, John A. “Response to Hammond’s Expressivist Account of Educational Development,” Philosophy of Education: Proceedings, 48 (1992), 352-6.

Eisenberg, Paul D. Review of Hegel in Noûs, 11 (1977), 55-61.

Elosegui, Maria. Review of Multiculturalism and ‘The Politics of Recognition’, in Telos, 5/2 (1996), 129-33.

Elshtain, Jean Bethke. Review of Multiculturalism and ‘The Politics of Recognition’ in American Political Science Review, 87 (1993), 482-3.

———-. “The Risks and Responsibilities of Affirming Ordinary Life,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 67-80.

———-. “Augustine and Diversity,” in A Catholic Modernity? Charles Taylor’s Marianist Award Lecture, pp. 95-103.

———-. “Toleration, Proselytizing, and the Politics of Recognition: The Self Contested” in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor. Cambridge University Press, New York, 2004, pp. 127-139

Emberley, Peter. “William James Revisited, with Rich Results,” [Review of Varieties of Religion Today] Globe and Mail, June 1 2002, D6-7.

Erasaari, Risto. Review of The Malaise of Modernity in Sosiologia, 29 (1992), 331-2.

Ermarth, Michael. Review of Sources of the Self in Journal of Modern History, 64 (1992), 119-21.

Feinberg, Walter. “Nationalism in a Comparative Mode: A Response to Charles Taylor,” in The Morality of Nationalism, Robert McKim, ed., (New York: Oxford University Press, 1997) pp. 66-73.

Fell, Albert P. “Fathoming World History and the Moral Malaise of Modernity,” Queen’s Quarterly, 90 (1992), 307-13.

Ferguson, Michaele L. Review of Modern Social Imaginaries. Philosophy in Review 26 (February 2006), 75-77.

—Review of Charles Taylor. Philosophy in Review 25 (February 2005), 1-3.

Fierlbeck, Katherine. “The Ambivalent Potential of Cultural Identity,” Canadian Journal of Political Science, 29 (1996), 3-22.

Figal, Günter. “Hermeneutische Modernität,” Deutsche Zeitschrift für Philosophie, 44 (1996), 655-60.

Fillion, Réal Robert. “Foucault contra Taylor: Whose Sources? Which Self?” Dialogue, 34 (1995) 663-74.

Findlay, J. N. Review of Hegel in Journal of the History of Philosophy, 16 (1978), 233-6.

Flanagan, Owen. Review of The Malaise of Modernity in Ethics, 104 (1993), 192-94.

———-. “Identity and Strong and Weak Evaluation,” in Identity, Character, and Morality: Essays in Moral Psychology, Owen J. Flanagan and Amélie Oksenberg Rorty, eds. (Cambridge, Massachusetts: MIT Press, 1990) pp. 37-65.

Flathman, Richard E. The Philosophy and Politics of Freedom (Chicago: University of Chicago Press, 1987)

Forero-Reyes, Marcela. Review of Argumentos Filosóficos, in Universitas Philosophica, 15 (1998), 172-6.

—. “El multiculturalismo y los limites del liberalismo.” Miscelanea Comillas, 60 (2002), 461-474.

Forsey, Jane. “Creative Expression and Human Agency: A Critique of the Taylorian Self.” Symposium 9 (Fall 2005), 289-312.

Forst, Rainer, Contexte der Gerechtigkeit, Politische Philosophie jenseits von Liberalismus und Kommunitarismus . Suhrkamp 1994. English translation – Contexts of Justice: Political Philosophy Beyond Liberalism and Communitarianism , University of Cal Press, Berkeley & Los Angeles, 2002 (trans.) John M.M. Farrell.

Fortin, Anne. “Identità religiose e cambiamento di paradigma: l’impossibile storicismo religioso a fondamento della teoria morale di Charles Taylor”, Fenomenologia e Società. Periodico di filisofia a cura dell’Istituto di Studi e ricerche socio-culturali “Communtà di Ricerca”, 3 (anno XIX) (1996), 32-50.
– French translation, “Identités religieuses et changement de paradigme: l’impossible historicisme religieux au fondement de la théorie morale de Charles Taylor,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte-Foy: Les Presses de l’Université Laval, 1998) pp. 265-84.

Fortin, Josée. “La valeur et les dangers de l’individualisme contemporain: Analyse comparée des positions de Max Horkheimer et de Charles Taylor,” De Philosophia, 14/2 (1998), 273-85.

Fossland, Jørgen and Harald Grimen. Selvforståelse og frihet: En introduksjon til Charles Taylors filosofi (Oslo: Universitetsforlaget, 2001)

Fossum, J E. “Deep Diversity versus Constitutional Patriotism: Taylor, Habermas and the Canadian Constitutional Crisis”, Ethnicities, Vol 1, No 2, August 2001, pp. 179-206

Franco, V.W. Review of Charles T aylor: Thinking and Living Deep Diversity , M. Redhead, Review of Metaphysics , 57 (3), March 2004, 646-649.

Fraser, Ian. “Charles Taylor on Transcendence: Benjamin, Bloch and Beyond,” Philosophy and Social Criticism, 29/3 (2003)

—. “Charles Taylor, Marx and Marxism”, Political Studies, Vol 51, No 4, December 2003, pp. 759-774

—.”Charles Taylor’s Catholicism”, Contemporary Political Theory , August 2005, Vol. 4, No. 3, pp. 231-252.

Frank, Arthur W., “Stories of Illness as Care of the Self: A Foucauldian Dialogue,” Health, Vol. 2, Issue 3 (July 1998), pp. 329-348.

Friedman, Jeffrey. “The Politics of Communitarianism,” Critical Review, 8 (1994), 297-340.

Frisina, Warren G., “Value and the Self: A Pragmatic-Process-Confucian Response to Charles Taylor’s Sources of the Self,” Journal of Chinese Philosophy, Vol. 27, Issue 1 (March 2000), pp. 117-126.

Frank, Arthur W., “Stories of Illness as Care of the Self: A Foucauldian Dialogue,” Health, Vol. 2, Issue 3 (July 1998), pp. 329-348.

Frowe, Ian. “Language and Educational Research,” Journal of Philosophy of Education, 35/2 (2001), 175-86.

Früchtl, Josef. “Playful Self Control,” Filosoficky Casopis, 43 (1995), 828-38.

Fukuyama, Francis. “Identity, Immigration, and Liberal Democracy.” Journal of Democracy 17 (April 2006), 5-20.

Gadamer, Hans-Georg. “Hermeneutics and Social Science,” Cultural Hermeneutics, 2 (1975), 307-16.

Gagnon, Bernard. La philosophie morale et politique de Charles Taylor (Sainte-Foy: Presses de l’Université Laval, 2002)

Garcua-Pino, Gonzalo, “La Idea de Derechos en Alasdair MacIntyre y Charles Taylor: un Contrapunto Comutarista [The Idea of Rights in Alasdair MacIntyre and Charles Taylor: a Communitarian Counterpoint],” Revista de Ciencia Polotica, Vol. 21, Issue 1 (2001), pp. 3-24.

Gärdenfors, Peter. “Social Intentions and Irreducibly Social Goods: Comments on Charles Taylor,” in Rationality, Individualism and Public Policy, Geoffrey Brennan and C. Walsh, eds. (Canberra: Centre for Research on Federal Financial Relations, 1990) pp. 91-6.
– Revised version, “The Social Stance,” Protosoziologie, 6 (1994), 91-4.
– Reprinted in The Contextualization of Rationality, (Paderborn: Mentis, 2000)

Geertz, Clifford. “The Strange Estrangement: Taylor and the Natural Sciences,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 83-95.
– Reprinted in his Available Light (Princeton, NJ: Princeton University Press, 2000) pp. 143-59.

Gehring, Petra and Kurt Röttgers. Review of Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus in Soziologische Revue, 13 (1990), 484-5.

Gellner, Ernest. “Hegel’s Last Secrets: From Marx to Expressivism,” Encounter, 46 (Apr. 1976), 33-49.

George, Olakunie. “Modernity and the Promise of Reading,” Diacritics, 25/4 (Winter 1995), 71-88.

Gerard, Gilbert. Review of Hegel et la société moderne, in Revue Philosophique de Louvain, 97 (1999), 673-7.

Gergen, Kenneth J. “Rejoinder to Taylor,” in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 59-61.

Gerrie, James B. “Charles Taylor and the Inescapability of Frameworks,” Eidos, 15/1 (Jan. 1998), 29-41.

Gerth, Nancy. Review of Hegel and Modern Society in Philosophical Review, 90 (1981), 436-39.

Gibbons, John R. and Bo Reimer. “Postmodernism,” in The Impact of Values, Jan W. van Deth and Elinor Scarbrough, eds. (Oxford: Oxford University Press, 1995) pp. 301-31.

Gil, Thomas. “The Hermeneutical Anthropology of Charles Taylor,” in Creating Identity, Herman Häring, Maureen Junker-Kenny and Dietmarkl Mieth, eds. (London: SCM Press, 2000) pp. 49-59.

Gignac, Jean-Luc, “Sur le Multiculturalisme et la Politique de la Difference Identitaire: Taylor, Walzer, Kymlicka [Multiculturalism and the Politics of Identity Differences: Taylor, Walzer, Kymlicka],” Politique et Societes, Vol. 16, Issue 2 (1997), pp. 31-65.

Giroux, Dalie, “L’Usage de la Notion d’Ontologie dans la Philosophie Politique de Charles Taylor [The use of the concept of ontology in Charles Taylor’s political philosophy],” Politique et Societes, Vol. 19 (2000), pp. 243-266.

Glossop, Ronald J. “Explaining Human Behavior,” Philosophy and Phenomenological Research, 30 (1970), 20-32.

Glover, Jonathan. “God Loveth Adverbs,” [Review of Sources of the Self] London Review of Books, Nov. 22, 1990, 12-13.

Golmohamad, Muna, “World Citizenship, Identity, and the Notion of an Integrated Self,” Studies in Philosophy and Education, Vol. 23, Issue 2/3 (March/May 2004), pp 131-148.

Goodson, Jacob Lynn. “Theology after Epistemology: Milbank between Rorty and Taylor on Truth.” Contemporary Pragmatism 1 (2, 2004), 155-169.

Gonick, C. W. “Taylor’s Socialism for 1970: A Comment,” Canadian Dimension, 5(8) (Feb. 1969), 36-43.

de Graef, Ortwin. “Sources of the Self: singulariteit en begronding in Charles Taylor en William Wordsworth,” Tijdschrift voor Filosofie, 60 (1998), 501-20.

Graham, Gordon. Review of Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed., in Utilitas, 8 (1996), 131-4.

Gray, David B. “Mandala of the Self: Embodiment, Practice, and Identity Construction in the Cakrasamvara Tradition.” Journal of Religious History, 30 (October 2006), 294-310.

—. Review of Charles Taylor by Ruth Abbey, Philosophy in Review, 22 (2002), 311-2.

Greenway, William. “Charles Taylor on Affirmation, Mutilation and Theism: A Retrospective Reading of Sources of the Self,” Journal of Religion, 80 (2000), 23-40.

—. “Chalcedonian Reason and the Demon of Closure,” Scottish Journal of Theology , 57(1), 2004, 56-79.

Grimen, Harald. “Starka värderinger och holistik liberalism: Inledning til Charles Taylors filosofi,” in Identitet, Frihet och Gemenskap: politisk-filosofiska texter, Harald Grimen, ed. (Göteborg: Daidalos, 1995)

Grimm, Stephen R. Review of A Catholic Modernity? in International Philosophical Quarterly, 41 (2001), 247-9.

— Review of Varieties of Religion Today: William James Revisited, International Philosophical Quarterly, Vol. 43, Issue 1, pp. 120-3.

Groarke, Louis. Review of The Malaise of Modernity in Eidos, 12 (1994), 175-8.

———-. “Epistemology, Language and Community,” [Critical Notice of Philosohical Arguments] in Eidos, 15/1 (Jan. 1998), 89-96.

———-. “The Politics of Recognition and the Master State: Taylor and de Konninck on the Canadian Federation,” Maritain Studies études Maritainiennes, 15 (1999), 97-107.

———-. The Good Rebel: Understanding Morality and Freedom (Madison, New Jersey: Fairleigh Dickinson University Press; London: Associated University Press, 2002)

Guignon, Charles B. “Pragmatism or Hermeneutics? Epistemology After Foundationalism,” in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 81-101.

—. “Philosophy After Wittgenstein and Heidegger,” Philosophy and Phenomenological Research, 50 (1990), 649-72.

Guisan, Catherine. “Winning the Peace: ‘Lost Treasure’ of European Integration?” Rivista di Studi politici internazionali 72 (July-September 2005), 453-470.

Guisti, Miguel. “Lassen sich Moralität und Sittlichkeit miteinander vermitteln?” Philosophische Rundschau, 38 (1991), 14-47.

Gulick, Walter. Review of The Ethics of Authenticity in Tradition and Discovery, 19 (1992-3), 39-40.

Gupta, Nisha, “Addressing Persistent Forms of Oppression in a Liberal Democracy: a Cultural Approach to Multiculturalism,” Philosophy of Education Yearbook, 2001, pp. 300-307.

Gurciullo, Sebastian, “Making Modern Identity: Charles Taylor’s Retrieval of Moral Sources,” Critical Horizons, Vol. 2, Issue 1 (April 2001), pp. 93-125.

Gutmann, Amy. “Die kommunitaristischen Kritiker des Liberalismus,” in Kommunitarismus: Eine Debatte über die moralischen Grundlagen moderner Gesellschaften, Axel Honneth, ed. (Frankfurt and New York: Campus, 1993) pp. 68-83.

Gutting, Gary. Pragmatic Liberalism and the Critique of Modernity (Cambridge: Cambridge University Press, 1999)

Habermas, Jürgen. “A Reply,” in Communicative Action, Axel Honneth and Hans Joas, eds. (Cambridge: MIT Press, 1991) pp. 214-64.

———-. Justification and Application: Remarks on Discourse Ethics (Oxford: Blackwell, 1993)

———-. “Struggles for Recognition in the Democratic Constitutional State,” in Multiculturalism: Examining The Politics of Recognition, (Princeton: Princeton University Press, 1994) pp. 107-48.
– French translation, “La lutte pour la reconnaissance dans l’État de droit démocratique,” in his L’intégration républicanne (Paris: Fayard, 1998) pp. 205-43.

Haffner, John and Andy Lamey.”Interview: Charles Taylor,” Hypatia Alexandreias, 2/1 (1993), 13-25. [Published by the Hypatia Society of University of King’s College, Halifax, Nova Scotia, Canada]

Hafner, Ansgar, “Was Heisst Gemeinschaft Heute? [What does Community Mean Today?],” Gegenwartskunde, Vol. 44, Issue 1 (1995), pp. 33-44.

Haglund, Dick A. R. “Charles Taylor Om Konvergenshypotesen,” in Logic and Abstraction, Mats Furberg, ed. (Goteborg: ACTA Univ., 1986) pp. 139-58.

Haldane, John. Review of Multiculturalism and ‘The Politics of Recognition’ in European Journal of Philosophy, 1 (1993), 347-50.

Halmer, Nikolaus. “Von der Macht der Sprache: Interview mit Charles Taylor,” Mesotes, 1 (1991), 85-7.

Halvorson, Jonathan. Review of Multiculturalism and ‘The Politics of Recognition’ in Conference, 5 (1994), 100-4.

Hamlyn, David W. Review of Sources of the Self in British Journal of Educational Studies, 39 (1991), 101-3.

Hammond, David. “Taking Wittgenstein to School: Toward an Expressivist Account of Educational Development,” Philosophy of Education: Proceedings, 48 (1992), 342-51.

Hands, D. Wade. Review of Philosophical Papers, 1 and 2 in Economics and Philosophy, 3 (1987) 172-5.

Hankey, Wayne. “Beyond and Between Augustine and Descartes: More Than a Source of the Self,” Augustinian Studies, 32/1 (2000), 65-88.

Harris, Errol E. Review of Hegel in Owl of Minerva, 8 (1977), 1-4.

Harris, H. S. Review of Hegel in Philosophy of the Social Sciences, 7 (1977), 303-10.

Harrold, Philip E. Review of Varieties of Religion Today: William James Revisited. Pro Ecclesia, 12 (Summer 2003), 375-377.

Hauerwas, Stanley. “Killing Compassion,” in his Dispatches from the Front: Theological Engagements with the Secular (Duke University Press, 1994) pp. 164-76.

— and David Matzko. “The Sources of Charles Taylor,” [Review of Sources of the Self], Religious Studies Review, 18 (1992), 286-9.

Haughton, Rosemary Luling. “Transcendence and the Bewilderment of Being Modern,” in A Catholic Modernity? Charles Taylor’s Marianist Award Lecture, pp. 65-81.

Hausman, David B. “The Paradox of Teleological Ascription,” Journal of Medicine and Philosophy, 3 (1978), 144-57.

———-. “The Explanation of Goal-Directed Behavior,” Synthese, 65 (1985), 327-46.

Heath, Michael. “Articulation as Therapy: Charles Taylor’s Ontology and Philosophical Counseling,” Eidos, 15/1 (Jan. 1998), 43-54.

Hedman, Carl G. “Promoting the Autonomy of Another Person: The Difficult Case of the High School Dropout,” Educational Theory, 34 (1984), 355-66.

Heidebrecht, Paul C. “A Prescription for the Ills of Modernity? Understanding A. James Reimer’s Approach to Theology.” Mennonite Quarterly Review, 80 (April 2006), 229-248.

Helly, Denise. Review of Multiculturalism: Examining ‘The Politics of Recognition’ in Anthropolgie et Societés, 19 (1995), 232-5.

Helm, Bennett, “Emotional Reasons: How to Deliberate About Value,” American Philosophical Quarterly, Vol. 37, Issue 1 (January 2000), pp. 1-20.

Hendley, Steven. “Liberalism, Communitarianism and the Conflictual Grounds of Democratic Pluralism,” Philosophy and Social Criticism, 19 (1993), 293-316.

Herman, David. “Private Lives,” [Review of The Ethics of Authenticity and Multiculturalism and ‘The Politics of Recognition’], New Statesman and Society, Dec. 11 1992, 40-1.

Hewitt, Keith. “Taylor on Phenomenological Method: An Hegelian Refutation”, Animus, 5 (2002), at http://www.mun.ca/animus/2000vol5/hewitt5.html

Hill, Greg. “Citizenship and Ontology in the Liberal State,” Review of Politics, 55 (1993), 67-84.

Hittinger, Russell. Review of Sources of the Self in Review of Metaphysics, 44 (1990), 111-30.

Hjort, Mette. “Literature: Romantic Expression or Strategic Interaction?” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, (Cambridge: Cambridge University Press, 1994) pp. 121-35.

Hoffman, Lester V. “Where the Action is Not,” Philosophical Forum, 4 (1973), 531-53.

Holborow, L. C. “Mellor’s Mistakes About Taylor’s The Explanation of Behaviour,” Mind, 79 (1970), 613.

Hollinger, David A., Review of Varieties of Religion Today: William James Revisited, Journal of the American Academy of Religion, Vol. 72, Issue 1 (March 2004), pp. 281-283.

Honneth, Axel. Foreward to Negative Freiheit? Zur Kritik des neuzeitlichen Individualismus by Charles Taylor, pp. 295-314.

———-. “Das Subjekt im Horizont konfligierender Werte: Zur philosophischen Anthropologie von Charles Taylor,” in Die zerrissene Welt des Sozialen: Sozialphilosophische Aufsätze by Axel Honneth (Frankfurt: Suhrkamp, 1999) pp. 227-247.

Horster, Detlef. Review of Quellen des Selbst, in Zeitschrift für philosophische Forschung, 49 (1995), 324-7.

———-. “Charles Taylor – Porträt eines politischen Philosophen,” Neue Gesellschaft – Frankfurter, Hefte 43 (1996), 547-51.

Horton, John. “Charles Taylor: Selfhood, Community and Democracy,” in Liberal Democracy and Its Critics, April Carter and Geoffrey Stokes, eds. (Cambridge: Polity Press, 1998) pp. 155-74.

———-, and Andrea T. Baumeister, eds. Literature and the Political Imagination (London: Routledge, 1996)

Houston, Barbara. “Multiculturalism and a Politics of Persistence.” Philosophy of Education 1996,

http://www.ed.uiuc.edu/EPS/PES-yearbook/96_docs/houston.html

Houston, Christopher, “Alternative Modernities: Islamism and Secularism on Charles Taylor,” Critique of Anthropology, Vol. 18, No. 2 (June 1998), pp. 234-240.

Houtepen, Rob. “The Meaning of Old Age and the Distribution of Health-Care Resources,” Ageing and Society, 15/2 (June 1995), 219-42.

Howe, Stephen. “Little Boxes,” [Review of Philosophical Arguments], New Statesman and Society, Aug. 18 1995, 33.

Hoy, David Couzens. “Hegel, Taylor-Made,” Dialogue, 16 (1977), 715-32.

———-. “Is Hermeneutics Ethnocentric?” in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 155-75.

Hoy, Terry. “The Moral Ontology of Charles Taylor: Contra Deconstruction,” Philosophy & Social Criticism, 16 (1990), 207-25.

Huang, Yong. “Charles Taylor’s Transcendental Arguments for Liberal Communitarianism,” Philosophy and Social Criticism, 24/4 (July 1998), 79-106.

———-. Religious Goodness and Political Rightness: Beyond the Liberal-Communitarian Debate (Trinity Press International, 2001)

Hughes, Peter. “Last Post: Alternatives to Postmodernism,” Comparative Studies in Society and History, 38 (1996), 182-8.

Hundert, E. J. “Augustine and the Sources of the Divided Self,” Political Theory, 20/1 (1992), 86-104.

Hunyadi, Mark. “Je suis ce que je me raconte: L’impuissance du modèle narratif,” in L’Europe au soir du siècle: Identité et démocratie, Jacques Lenoble and Nicole Dewandre, eds. (Paris: Éditions Esprit, 1992) pp. 67-79.

Hurka, Thomas. “A Lesson for Quebec – and for Thinkers Everywhere,” Globe and Mail, Jan. 9 1993, C16.

Hyman, John. “Agir et percevoir,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 115-31.

Ignatieff, Michael. “Of Human Interest,” Saturday Night, 100/12 (Dec. 1985) 63-7.

Ikäheimo, Heikki. “Taylor on Something called ‘Recognition’,” in Perspectives on the Philosophy of Charles Taylor, Arto Laitinen and Nicholas H. Smith, eds. (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002) pp. 99-111.

Iliescu, A.P. ” Modern Individualism as Justificative Ideology,” Journal for the Study of Religions and Ideologies , 2(4), Spring 2003, 149-171.

Ingram, James, “Comment on Lawrence Blum,” Constellations: An International Journal of Critical and Democratic Theory, Vol. 5, Issue 1 (March 1998), pp. 69-74.

Innis, Robert E. “Reading Hegel Rightly: A Review Discussion of Some Recent Hegeliana,” New Scholasticism, 52 (1978), 110-29.

Inwood, M. J. Review of Philosophical Arguments in Philosophical Books, 37 (1996), 186-8.

Ipperciel, Donald. “Habermas, Taylor et le nationalisme québécois,” Dialogue, 40 (2001), 529-44.

———-. Review of Charles Taylor. Thinking and Living Deep Diversity, Mark Redhead, Philosophy in Review, 23(4), 2003, 274-276.

Irele, Dipo. “Taylor, Rationality and the Other,” International Studies in Philosophy, 27 (1995), 45-50.

Isaac, Jeffrey C. “On the Subject of Political Theory,” Political Theory, 15 (1987), 639-45.

Jackson, Timothy P. “Restoring the Moral Lexicon: Ethics from Abomination to Liberation,” Soundings, 76 (1993), 487-523.

Jaggar, Alison M. Review of Multiculturalism and ‘The Politics of Recognition’ in Hastings Center Report, 24 (1994), 44-5.

James, Susan. “Internal and External in the Work of Descartes,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, (Cambridge: Cambridge University Press, 1994) pp. 7-19.

Joas, Hans. “Ein Pragmatist wider Willen?” [Review of Quellen des Selbst] in Deutsche Zeitschrift für Philosophie, 44 (1996), 661-70.

———-. “Die Identität und das Gute (Charles Taylor),” in his Die Entstehung der Werte (Frankfurt: Suhrkamp, 1997) pp. 195-226.
– English translation, “Identity and Good,” in his The Genesis of Values (Chicago: University of Chicago Press, 2000) pp. 124-44.

———-. “Eine katholische Moderne?” Review of Charles Taylor: Die Formen des Religiosen in der Gegenwart , James L. Heft, Deutsche Zeitschrift fur Philosophie, 52(3), 2004, 498-504.

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— Tesknota za tozsamoscia, in Klopoty z tozsamoscia? Czlowiek i Spoleczenstwo, Golka Marian, (ed.) Wydawnictwo Naukowe, Adam Mickiewicz University Press, Pozna? 2006. (‘Yearning for identity’, in Troubles with identity, “Czlowiek i Spoleczenstwo”, vol. XXVI).

— “Charles Taylor wobec odwagi duchowosci”, in “Fenomen duchowo?ci”, red. A. Grzegorczyk, J. Sojka, R. Koschany, Wydawnictwo Naukowe UAM, Poznan 2006. (“The phenomenon of spirituality”, eds. A. Grzegorczyk, J. Sojka, R. Koschany, Adam Mickiewicz University Press, Poznan 2006)

— Charles Taylor kontra postmodernizm, in: „Nowoczesnosc po ponowoczesnosci”, ed. E. Rewers, G. Dziamski, Adam Mickiewicz University Press, Poznan 2007.

Kaelin, Eugene F. Review of Hegel in Social Theory and Practice, 5 (1979), 264-5.

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Karmis, Dimitrios. “Cultures autochtones et libéralisme au Canada: les vertus médiatrices du communautarisme libéral de Charles Taylor,” Canadian Journal of Political Science, 26 (1993), 69-96.

Karzulovic, Juan Ormeno. “Conflicto, convergencia y reconocimiento” Laguna 16 (2005), 145-154.

Kashima, Yoshihisa. “Is Culture a Problem for Social Psychology.” Asian Journal of Social Psychology, 8 (April 2005), 19-38.

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Kavanaugh, John. “On the Possibility of a Post-Modern Anthropology,” Modern Schoolman, 70 (1993), 305-13.

Kelly, Erin. “Personal Concern,” Canadian Journal of Philosophy, 30/1 (2000), 115-36.

Kelly, George Armstrong. Review of Hegel in Political Theory, 4 (1976), 377-81.

Kelly, Oliver. “Beyond Recognition: Witnessing Ethics,” Philosophy Today, 44/1 (2000), 31-43.

Kennedy, Leonard A. Review of The Ethics of Authenticity in American Catholic Philosophical Quarterly, 67 (1993), 400-1.

Kennedy, Roger. Review of Sources of the Self in Free Associations, 3 (1992), 297-305.

Kerby, A. P. “Emotions, Selves, Narratives and Taylor,” De Philosophia, 8 (1988-89), 1-19.

———-. Narrative and the Self (Bloomington, Indiana University Press, 1991)

Kerr, Fergus. “Charles Taylor’s Moral Ontology of the Self,” in his Immortal Longings: Versions of Transcending Humanity (Notre Dame, Indiana: University of Notre Dame Press, 1997) pp. 136-58.

———-. “The self and the good: Charles Taylor’s moral ontology” in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor. Cambridge University Press, New York, 2004, pp. 84-104.

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Kingwell, Mark. “Two Concepts of Pluralism,” [Critical Notice of Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed.] Dialogue, 37 (1998), 375-86.

Kitchen, Gary. “Charles Taylor: The Malaises of Modernity and the Moral Sources of the Self,” Philosophy and Social Criticism, 25/3 (May 1999), 29-55.

Kivivuoni, Janne. Review of The Ethics of Authenticity in Sosiologia, 30 (1993), 303-4.

Klaushofer, Alexandra. “Faith Beyond Nihilism: The Retrieval of Theism in Milbank and Taylor,” Heythrop Journal, 40 (1999), 135-49.

Koppelman, Andrew. “Is It Fair to Give Religion Special Treatment?” University of Illinois Law Review, (2006), 571-603.

———-. “Taylor-made Selves,” [Interview with Charles Taylor], The Philosophers’ Magazine, 12 (Autumn 2000), 37-40.

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Kotkavirta, Jussi. “Charles Taylor and the Concept of a Person,” in Perspectives on the Philosophy of Charles Taylor, Arto Laitinen and Nicholas H. Smith eds. (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002) pp. 65-81.

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Krizan, Mojmir, “Communitarianism, Charles Taylor, and the Postcommunist Transition,” Politicka Misao, Vol. 34, Issue 5 (1997): pp. 152-170.

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———-. “The Ethics of Inarticulacy,” Inquiry, 34 (1991), 155-82.

———-. “The Sources of Nationalism: Commentary on Taylor,” in The Morality of Nationalism, Robert McKim and J. McMahan, eds. (New York: Oxford University Press, 1997) pp.56-65.

———-. Contemporary Political Philosophy: An Introduction, (Oxford: Oxford University Press, 2004) Passim.

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———-. “Interpretation and Theory in the Natural and the Human Sciences: Comments on Kuhn and Taylor,” Journal of the Theory of Social Behavior, 20 (1990), 197-212.

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———- et Philippe de Lara, eds. Charles Taylor et l’interprétation de l’identité moderne (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998)

———- et Philippe de Lara. “Introduction,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 11-15.

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———-. “‘Baffling’ Criticism of an ‘Ill-Equipped’ Theory: An Intervention in the Exchange Between MacIntyre and Taylor,” in Communitarianism and Citizenship, Emilios A. Christodoulidis, ed. (Aldershot: Ashgate, 1998)

———-. “Modernia koskevan diskurssin moraalinen käänne,” Tiedepolitiikka, 3 (2000)

———-. Review of Charles Taylor by Ruth Abbey in Radical Philosophy, 108 (July/Aug 2001), 52-3.

———-. “Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity,” in Narrative Research: Voices of Teachers and Philosophers. Rauno Huttunen, Hannu L. T. Heikkinen and Leena Syrjälä, eds. (Jyväskylä: SoPhi, 2002)

———-. “Moderni moraalinen identiteetti: tarvitaanko ‘moraalisuuden lähteita’,” http://www.valt.helsinki.fi/kfil/matti/laitinen.pdf

———-. “Culturalist Moral Realism,” in Perspectives on the Philosophy of Charles Taylor, Arto Laitinen and Nicholas H. Smith, eds. (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002) pp. 115-31.

———- and Nicholas H. Smith, eds. Perspectives on the Philosophy of Charles Taylor, (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002)

———-. “Charles Taylor and Nicholas H Smith on Human Constants and Transcendental Arguments”. Review. Sats. Nordic Journal of Philosophy, Vol 4 (2003): no 2, pp 191-201.

———-. Strong Evaluation Without Sources. On Charles Taylor’s Philosophical Anthropology and Cultural Moral Realism. Jyväskylä Studies in Education, Psychology and Social Research 224. Jyväskylä. 2003. pp. 358.

———-. “A Critique of Charles Taylor’s Notions of ‘Moral Sources’ and ‘Constitutive Goods.’” Acta Philosophica Fennica 76 (2004), 73-104.

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Landesman, Charles. “The New Dualism in the Philosophy of Mind,” Review of Metaphysics, 19 (1965), 329-45.

Lane, Melissa. “God or Orienteering? A Critical Study of Charles Taylor’s Sources of the Self,” Ratio, 5 No. 1, June, (1992), 46-56.

de Lara, Philippe. “Comment peut-on être moderne? A propos de Charles Taylor,” Esprit (Paris), 1994 (no. 3), 77-89.

———-. “De l’anthropologie philosophique à la politique de la reconnaissance: Entretien de Philippe de Lara avec Charles Taylor,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 351-64.

———-. “Qu’est-ce qu’une philosophie morale réaliste? Entretien de Philippe de Lara avec Charles Taylor,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 365-8.

———-. “Les voies de la raison pratique,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 369-70.

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———-. “Accounting and the Interpretive Turn,” Critical Perspectives on Accounting, 11/4 (2000), 433-44.

———-. “Reclaiming the Public Sphere: Problems and Prospects for Corporate Social and Environmental Accounting,” Critical Perspectives on Accounting, 12/6 (2002), 713-33.

—, “Globalization and the Authentic Self: Cosmopolitanism and Charles Taylor’s Communitarianism,” Global Society, Vol. 16, Number 4 (October 2002), pp. 419-437.

—Review of Charles Taylor: Thinking and Living Deep Diversity, by Mark Redhead, Australian Journal of Political Science, Vol. 38, Issue 2 (July 2003), pp. 375-377.

— ‘Perspectives on Charles Taylor’s reconciled society: community, difference and nature’ Philosophy and Social Criticism 2006, Vol. 32. No. 3, May, pp. 347-376

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———-. “Inleiding bij een artikel van Charles Taylor: Bronnen van authenticiteit.” Streven, 61 (7) (1994), 579-580.

———-. “Een hermeneutiek van de moderne identiteit: de filosofie van Charles Taylor,” in Charles Taylor: een mozaïek van zijn denken, Stefaan E. Cuypers and Willem Lemmens, eds. (Kapellen: Pelckmans, 1997) pp. 11-42.

———-. “De malaise van de moderniteit: Charles Taylor in perspectief,” in Denkwijzen/12, Harry Breghs, ed. (Leuven: Acco, 1999) pp. 73-98.

———- and Paul Smeyers. “Het project van Charles Taylor: ‘Sources of the Self’,” Ethische Perspectieven, 5 (1) (1995), 15-23.

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Levy, Neil. “Charles Taylor on Overcoming Incommensurability,” Philosophy and Social Criticism, 26/5 (Sept. 2000), 47-61.

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———-. “La dignité du citoyen et le libéralisme,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 185-202.

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———-. “Minorités, identité, modernité,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 341-50.

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Llamas, Encarna, Charles Taylor: una antropologia de la identidad, Pamplona: Ediciones Universidad de Navarra, 2001.

———-. Identidad, Comunidad y Significado. La posibilitación social de la identidad en Charles Taylor, (Pamplona, España: EUNSA, 2002)

———-. “Charles Taylor: Una Antropologia de la Identidad,” Acta-Philosophica, 12(2), 2003, 349-353.

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———-. Review of Philosophical Arguments in Philosophical Quarterly, 47 (1997), 94-6.

———-. Review of Philosophy in an Age of Pluralism: the Philosophy of Charles Taylor in Question James Tully, ed. in Philosophical Quarterly, 46 (1996), 522-4.

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———-. “The Conceivability of Mechanism,” Philosophical Review, 77 (1968), 45-72.

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Mauser, Anthony. Critical Notice of Hegel in Mind, 87 (1978), 116-25.

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———-. Review of Philosophical Arguments in Cross Currents, 47 (1997-8), 94-6.

McCarthy, Thomas, “On Reconciling Cosmopolitan Unity and National Diversity,” Public Culture, Vol. 11, Issue 1 (Winter 1999), pp. 175-208.

McCurry, Jeffrey M. Review of A Catholic Modernity? in Modern Theology, 18 (2002), 409-10.

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McKenna, Edward J. and Diane C. Zannoni. “Philosophical Foundations of Post Keynesian Economics,” Journal of Post Keynesian Economics, 15 (1993), 395-407.

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Megone, Chris. “One Concept of Liberty,” Political Studies, 35 (1987), 611-22.

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———-. “Reply to Holobrow,” Mind, 82 (1973), 106-7.

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———-. “What Holds Us Together,” [Review of Philosophical Arguments, and Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question James Tully, ed.] Times Literary Supplement, Dec. 15 1995, 26.

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———-. Review of The Ethics of Authenticity in Philosophical Books, 35 (1994), 62-3.

———-. “Choisir son identité,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 97-113.

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— Review of Varieties of Religion Today: William James Revisited, Theory and Psychology, Vol. 16, Issue 1 (February 2006), pp. 128-134.

Mouffe, Chantal. “American Liberalism and Its Critics: Rawls, Taylor, Sandel and Walzer,” Praxis International, 8 (1988), 193-206.

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Mulhall, Stephen. Review of Sources of the Self in Philosophical Books, 32 (1991), 129-36.

———-. “Sources of the Self‘s Sense of Itself: A Theistic Reading of Modernity,” in Can Religion be Explained Away? D. Z. Phillips, ed. (London: Methuen and New York: St. Martin’s Press, 1996) pp. 131-60.

———-. Review of Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed., in Philosophical Investigations, 19 (1996), 201-5.

———- and Adam Swift. Liberals and Communitarians (Oxford: Blackwell, 1992)

———-. “Articulating the Horizons of Liberalism: Taylor’s Political Philosophy” in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor. Cambridge University Press, New York, 2004, pp. 105-126.

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———-. “Identity of the Good in International Relations,” Global Society, 10 (1996), 43-56.

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Nicolaysen, Bente Blanche, “En Mangfoldig og Enhetlig Veiviser Rundt i et Mangfoldig og Enhetlig Filosofisk Landskap [A Manifold and Unified Tour of the Manifold and Unified Philosophical Landscape]” Review of Self-Understanding and Freedom: An Introduction to Charles Taylor’s Philosophy by Jorgen Fossland and Harald Grimen, Sosiologisk Tidsskrift, Vol. 10, Issue 3 (2002), pp. 261-273.

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———-. “Social Science and American Foreign Policy,” in Philosophy, Morality and International Affairs, Virginia Held and Sidney Morgenbesser, eds. (Oxford, 1974), pp. 286-319.

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———-. “The Conceptualist View of Teleology,” Analysis, 28 (1967), 62-3.

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———-. Compte rendu de La liberté des modernes in Dialogue, 37 (1998), 837-40.

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———-. Love’s Knowledge: Essays on Philosophy and Literature (New York: Oxford University Press, 1990)

———-. “Charles Taylor: Explanation and Practical Reason: A Commentary,” in The Quality of Life, Martha Nussbaum and Amartya Sen, eds. (New York: Oxford University Press, 1993) pp. 232-41.

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———-. “La ‘Teoria de la justicia’, sus concepciones del bien y la autonomia,” Apuntes Filosóficos, 13 (1998), 51-68.

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———-. “La teoria della cittadinza nella filosofia politica di Hannah Arendt,” Teoria Politica, 11/2 (1995), 83-107.

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———-. “Engaging Philosophy from Charles Taylor,” [Review of Philosophical Arguments] Globe and Mail, July 29 1995, C20.

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———-. “Linguistic Practices and Transcendental Arguments: Taylor and Wittgenstein”,” in Perspectives on the Philosophy of Charles Taylor. Arto Laitinen and Nicholas H. Smith, eds. (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002) pp. 13-27.

———-. Review of Varieties of Religion Today: William James Revisited, Charles Taylor, Transactions, 39(2), 2003, 342-347.

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———-. “Taylor, ‘History’, Agency and the History of Philosophy” in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor. Cambrdige University Press, New York, 2004, pp. 187-213.

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———-. “La phénoménologique herméneutique de l’esprit,” in Charles Taylor et l’interprétation de l’identité moderne, Guy Laforest and Philippe de Lara, eds. (Paris: Centre Culturel International de Cerisy-la-Salle, Cerf; Sainte Foy: Les Presses de l’Université Laval, 1998) pp. 79-96.

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— “Multikulturalismustheorien und der Kulturbegriff: Vom Homogenitatsmodell zum Modell kultureller Interferenzen [Theories of Multiculturalism and the Concept of Culture: From a Model of Homogeneity to a Model of Cultural Interferences],” Berliner Journal für Soziologie, Vol. 11, Issue 2 (2001), pp. 179-200.

Redhead, Mark. “A Dilemma More Self-Revealing Than Foreboding: Charles Taylor’s Nietzschean Predicament,” Philosophy and Social Criticism, Vol. 27, No. 6, 81-106 (2001)

— “Introducing Charles Taylor,” [Review of Charles Taylor by Ruth Abbey], Review of Politics, 64 (2002), 170-2.

Charles Taylor: Thinking and Living Deep Diversity (Rowman and Littlefield, 2002)

— “Making the Past Useful for a Pluralistic Present: Taylor, Arendt, and a Problem for Historical Reasoning,” American Journal of Political Science, Volume 46, Issue 4 (October 2002), pp. 803-819.

— “Charles Taylor’s Deeply Diverse Response to Canadian Fragmentation: A Project Often Commented On but Seldom Explored,” Canadian Journal of Political Science, Vol. 36, Issue 1 (March 2003), pp 61-84.

— “Alternative Secularisms.” Philosophy & Social Criticism, 32 (July 2006), 639-666.

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Reisert, Joseph R. “Authenticity, Justice, and Virtue in Taylor and Rousseau”, Polity, Vol XXXIII, No. 2, 2000.

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———-. “Absolutely Non-Absolute,” [Review of Philosophical Papers, 1 and 2] Times Literary Supplement, Dec. 6 1985, 1379-80.

———-. “Inquiry as Recontextualization: An Anti-Dualist Account of Interpretation,” in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 59-80.

———-. Review of The Ethics of Authenticity in London Review of Books, Apr. 3 1994, 7-8.

———-. “Taylor on Self-Celebration and Gratitude,” Philosophy and Phenomenological Research, 54 (1994), 197-201.

———-. “Taylor on Truth,” in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 20-33. Reprinted in his Truth and Progress (Cambridge University Press, 1998) pp. 84-97.

Rosa, Hartmut. “Goods and Life-Forms: Relativism in Charles Taylor’s Political Philosophy,” Radical Philosophy, 71 (May/June 1995), 20-26.

———-. “Hypergüter der Moderne: Die konfliktreiche moralische Landkarte der Gegenwart,” [Literatur-Essay zu Charles Taylor Quellen des Selbst], Politische Vierteljahresschrift, 36 (1995), 505-522.

———-. “Cultural Relativism and Social Criticism from a Taylorian Perspective,” Constellations, 3 (1996), 39-60.

———-. Identität und kulturelle Praxis: Politische Philosophie nach Charles Taylor (Frankfurt and New York: Campus Verlag, 1998)

———-. “Sprache als Selbstschöpfung und Welterschließung: Bausteine einer expressiv-konstitutiven Sprachtheorie bei Charles Taylor,” in Die Grenzen der Sprache: Sprachimmanenz – Sprachtranszendenz, Asmuth von Christoph, Friedrich Glauner and Burkhard Mojsisch, eds. (Amsterdam/Philadelphia: 1998) pp. 223-248.

———-. “Operatives Paradigma und objektiver Geist: Kuhn, Taylor und die Konstruktion der sozialen Wirklichkeit,” in Interpretation, Konstruktion, Kultur: Ein Paradigmenwechsel in den Sozialwissenschaften, Reckwitx von Andreas and Holger Sievert, eds. (Opladen u. Wiesbaden 1999) pp. 158-180.

———-. “Die politische Theorie des Kommunitarismus: Charles Taylor,” in Politische Theorien der Gegenwart, Brodocz von André and Gary S. Schaal, eds. (Opladen: 1999) pp. 43-68.

———-. “Identität und kulturelle Praxis: Politische Philosophie nach Charles Taylor,” Philosophische Rundschau, 47 (2000), 84-86.

———- and Arto Laitinen. “On Identity, Alienation and the Consequences of September 11th. An Interview with Charles Taylor,” in Perspectives on the Philosophy of Charles Taylor, Arto Laitinen and Nicholas H. Smith, eds. (Acta Philosophica Fennica, 71, Helsinki: Societas Philosophica Fennica, 2002) pp. 165-95.
– German translation: “Interview: Tocqueville statt Marx. Über Identität, Entfremdung und die Konsequenzen des 11. September,” Deutsche Zeitschrift für Philosophie. 50 (2002) 1, 127-148.

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———-. “Must We Return to Moral Realism?” Inquiry, 34 (1991), 183-94.

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— Review of Modern Social Imaginaries, Theological Studies, Vol. 65, Issue 4 (December 2004), p. 907.

— “The Authority of Experience: What Counts as Experience?” in Religious Experience and Contemporary Theological Epistemology, L. Boeve, Y. de Maeseneer, S. Van Den Bossche, eds. (Leuven: Leuven University Press, 2005), 269-284.

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———-. “Power/Knowledge,” in The Cambridge Companion to Foucault, Gary Gutting, ed. (Cambridge University Press), pp 92-114.

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———-. “Multicultural Man,” [Review of Philosophical Papers, 1 and 2] New Society, July 19 1985, 275-6.

———-. “Don’t Think for Yourself Unless You Can,” [Review of The Ethics of Authenticity], New York Times Book Review, Sept. 27 1992, 16.

Ryu, Honglim. “A Study of the Philosophical Foundations of Communitarianism: Alasdair MacIntyre and Charles Taylor,” Migukhak (=American Studies), 19 (Dec. 1996), 1-

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— “Charles Taylor Tra Canada E Stati Uniti [Charles Taylor between Canada and the United States],” Ventesimo Secolo, Vol. 5, Issue 13 (1995), pp. 9-21.

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